"In a time of universal deceit telling the truth is a revolutionary act." -George Orwell

Posts Tagged ‘Repression’

“Take Back The Streets”: Civil Rights Report Finds Police Worldwide Criminalize Dissent, Assert New Powers in Crackdown on Protests

In Uncategorized on October 17, 2013 at 1:17 pm

https://i0.wp.com/i2.cdn.turner.com/cnn/dam/assets/111115095413-occupy-evict-story-top.jpg

Oldspeak: “In a major new report, the International Network of Civil Liberties Organizations details a global crackdown on peaceful protests through excessive police force and the criminalization of dissent. The report, “Take Back the Streets: Repression and Criminalization of Protest Around the World,” warns of a growing tendency to perceive individuals exercising a fundamental democratic right — the right to protest — as a threat requiring a forceful government response. The case studies detailed in this report show how governments have reacted to peaceful protests in the United States, Israel, Canada, Argentina, Egypt, Hungary, Kenya, South Africa and Britain. The report’s name comes from a police report filed in June 2010 when hundreds of thousands of Canadians took to the streets of Toronto to nonviolently protest the G-20 summit. A senior Toronto police commander responded to the protests by issuing an order to “take back the streets.” Within a span of 36 hours, more than 1,000 people — peaceful protesters, journalists, human rights monitors and downtown residents — were arrested and placed in detention…” – Amy Goodman & Juan Gonzalez

“Ever notice how when you see news of protest, in any particular protest/rebellion/revolution around the world, the police look the same? Dark colored. Armored. Heavily armed. Deploying chemical weapons. And brutal, usually without provacation from peaceful demonstrators.  The response of the State to peace and lawful dissent is violence, brutality, repression and mass arrests. The global control grid is continually growing, taking shape. We can take solace in the fact that our planet cannot continue to support the energy demands needed to maintain it. it is inevitable that the continued unsustainable  growth and complexity of this apparatus will at some point cause it to collapse on itself. in addition to extinguishing life on earth as we know it.” –OSJ

By Amy Goodman & Juan Gonzalez @ Democracy Now:

JUAN GONZÁLEZ: We turn now to a major new report detailing the global crackdown on peaceful protests, both through excessive police force and the criminalization of dissent. The report is called “Take Back the Streets: Repression and Criminalization of Protest Around the World.” It was put out by the International Network of Civil Liberties Organizations. The name of the report, “Take Back the Streets,” comes from a police report filed in June 2010, when hundreds of thousands of Canadians took to the streets of Toronto to nonviolently protest the G-20 summit. A senior Toronto police commander responded to the protests by issuing an order to, quote, “take back the streets.” Within a span of 36 hours, over a thousand people—peaceful protesters, journalists, human rights monitors and downtown residents—were arrested and placed in detention.

AMY GOODMAN: According to the report, what happened in Canada is emblematic of government conduct in the face of protest around the world: the tendency to perceive individuals exercising a fundamental democratic right—the right to protest—as a threat requiring a forceful government response. The case studies detailed in this report show how governments have reacted to peaceful protests in the United States, in Israel, Canada, Argentina, Egypt, Hungary, Kenya, South Africa and Britain.

For more, we’re joined by co-editor of the report, Abby Deshman, a lawyer and program director with the Canadian Civil Liberties Association. We’re also joined by Anthony Romero. He is executive director of the American Civil Liberties Union, author of the book In Defense of Our America: The Fight for Civil Liberties in the Age of Terror. And still with us, Hossam Bahgat—he is the founder and executive director of the Egyptian Initiative for Personal Rights.

We welcome you all to Democracy Now! Abby, talk about the report.

ABBY DESHMAN: Sure. This is a collaboration between multiple domestic human rights and civil liberties organizations, that we’ve really come together to group our domestic work, group our national work and identify trends in how we feel the governments are responding to democratic dissent and protest in the streets. And, you know, gathering together this number of practitioners to really provide practitioners’ notes shows that there are very disturbing trends. People are taking to the streets across the world, and governments are responding with excessive use of force, criminalization and repression.

JUAN GONZÁLEZ: Well, when you say “disturbing trends,” governments have never looked kindly on dissent within their borders or by their own citizens. What do you see as new about what is occurring now? Because I remember years back when we at Democracy Now! covered the Seattle World Trade Organization protests live, there clearly were some new tactics by both the nonviolent protesters as well as the government response.

ABBY DESHMAN: Well, partly what’s new—I mean, at least for me; I’m young in this game—but partly what’s new is massive uprising in the streets. I think we are seeing, in the past three, five years, record numbers of people, in recent memory, taking to the streets. And we are seeing new police tactics—the numbers of arrests, the massive, hundreds of people rounded up at a time. There are new policing weapons: long-range acoustic devices, sonic cannon, excessive amounts of tear gas being used in Egypt. These are trends that are currently surfacing in multiple countries.

AMY GOODMAN: Anthony Romero, talk about the United States.

ANTHONY ROMERO: Well, it’s important to put the United States in the global context. And normally when we think about protest and freedom of speech, we think that’s been a right that’s been well established and well respected. And yet, you point out the difficulties we’ve seen with the WTO protesters, the protesters with the Occupy movement and, in particular, this case study that we highlight in Puerto Rico, a place where most Americans don’t think of Puerto Rico as part of the United States, but it is. The Constitution applies. Over four—close to four million American citizens live there. And yet, you have the second-largest police department in the nation, only second to New York City Police Department, and the massive levels of repression and shutdown of—of arrests, of tear-gassing, of beating of students, of labor leaders, the level of impunity that lasted for years, until the ACLU filed a report, lobbied our Justice Department, filed a lawsuit, and then the Justice Department stepped in, only recently, to try to put the Puerto Rico Police Department under better control of rule of law.

JUAN GONZÁLEZ: And this whole tactic of picking people up en masse and then holding them, supposedly while protests continue, basically pulling them out without any real charges just to get them off the streets?

ANTHONY ROMERO: We saw that New York, right? I mean, that’s how they—that’s how they dealt with many of the protests here in New York, especially after the conventions—during the conventions, where they corralled record numbers of people, arrested them in record time, in ways that were just astonishing, held them often incommunicado for 24, 36, 48 hours—a form of preventive detention, if you will.

And I think one of the things we have to bear in mind is like, look, our government is shut down. Our government is not working. People are frustrated. People may take to the streets as an important part of demonstrating their unrest, their unhappiness with our government. And so, how we protect the rights of individuals to protest and to dissent is critically important, especially in our democracy, that’s so fundamentally broken down and at loggerheads at the moment. The people—it’s the government of the people, by the people and for the people. And when the government doesn’t respond to the people, the people have to take the government back.

JUAN GONZÁLEZ: But to follow up on this, because what the police departments do is they don’t mind having to deal with lawsuits later on. You know, years later they end up paying these settlements to protesters who had their civil liberties violated, but at that moment they’re able to effectively shut down the dissent. So, I’m wondering how can you, as a civil liberties lawyer, find—what ways can the courts be utilized to prevent these kinds of occurrences from repeating themselves over and over again?

ANTHONY ROMERO: I think part of it, you have to—even in cases where they infringe on civil liberties and freedom of speech and expression, you have to sue, to use that as a deterrent for further police departments, to shame them, to cost taxpayers money. We have to work with police departments, those that are open to it, to hear what their concerns are for public safety. They have real concerns around public safety; they can be addressed.

We also have to make sure that we don’t allow the excessive use of less lethal force. I mean, one of the things we’ve seen in the reports on Puerto Rico, as much in Egypt and Canada and Argentina, has been the increased use of police of certain weapons, of certain tactics, which they say is less lethal, but they end up in deaths. We have deaths in the arrests in Puerto Rico. We have deaths in Argentina. We certainly have deaths in places like Egypt. And so we have to make sure that we hold the police accountable for those—for those actions.

AMY GOODMAN: And then the issue of surveillance, like our last headline today—

ANTHONY ROMERO: Yeah.

AMY GOODMAN: —this undercover officer in the infamous West Side Highway videotape of the motorcycle gang and the guy with the SUV, that one of these officers, it turns out, was—one of these motorcycle riders was an officer, undercover, and he was undercover in Occupy Wall Street, as well—

ANTHONY ROMERO: Yeah.

AMY GOODMAN: —picked up at Grand Central.

ANTHONY ROMERO: When you look at the fact that it’s not just what they do at the protest itself, but prior to the protests the surveillance, prior to the protests the infiltration. We have police departments who brazenly brag about sending in undercover cops to pretend they’re part of the protest movements as a way to derail them or to shape them in the ways they want. All of this, in the context after 9/11, where any activity that disagrees with the government is—often vehemently, is seen as potential terrorist activity or a potential terrorist plot, the powers of the government to use of surveillance, infiltration, the police tactics, they all have to be seen as one part of an effort to shut down and to dispel dissent. We see it. We see the fact that there’s a quell on public dissent. Muslims are less likely to express themselves now. We hear that from our clients. We hear that from our—some of the litigation we bring. And so, it’s a very pernicious part that’s very, very real and often not uncovered until we put out reports like this.

JUAN GONZÁLEZ: And, Abby, the Canadian example of the G-20 summit, what most surprised you in terms of as you were unearthing what happened there and the civil liberties violations?

ABBY DESHMAN: Well, actually, how high the police orders went. You know, we thought that this was a coordinated response. We saw that there was consistency, a really defined point in time when the policing turned during the G-20. We then had confirmation that there were orders all the way from the top, that these were not random acts by individual commanders panicking under situations, that these really were decisions that were taken by very senior police leaders to violate not only the rights of citizens, but their own policies and procedures about how to deal with protests, and really that they were taking notes from an international scene where this had happened before. We had not seen this technique in Canada. It was clear that it had happened at previous G-20 summits, and they were importing these policies.

AMY GOODMAN: Hossam Bahgat, we were just talking about the level of repression in Egypt, but fit this into this global context.

HOSSAM BAHGAT: Yes. While Egypt might be an extreme case, of course, because we have sort of crossed the threshold from just the violent repression of protests to mass and deliberate killings, really the trend in Egypt fits with the trend identified by the report in all of these case studies. We see, as Abby and Anthony mentioned, that the mass protests are not, of course, a new phenomenon, but they are taking new shapes. And whether it’s the Arab uprisings, the protests in Turkey and Brazil, the anti-austerity mass protests in Europe, the Occupy movement here, they are going to continue.

And we see the right to protest publicly and the right to dissent as an essential part of democracy. There is an attempt on the other side, by governments, to reduce the democratic rights of individuals to just voting, to being called in once every few years to cast a vote and then be sent home and leave the governance to the people that have been elected. The people refuse. The people see that, in many countries, the democratic institutions—and we’re talking in the United States here, but the democratic institutions around the world are not working and are not necessarily reflecting the wills of the people. And the people are going to continue to take their demands, yes, through channels like the media and civil society and labor unions and others, but they are going to go on the street, and they are going to protest publicly. And states need to know that they have a responsibility not just to protect this right, but to even enable people to express these rights, because the only other alternative—the killings that we’re seeing in Egypt or the killings that even started in Syria as just violence in the face of peaceful protests and turned into civil wars—these are recipes for only pushing the situation into very, very dangerous directions. And the violent response only leads to even violent protests.

JUAN GONZÁLEZ: Yeah, and, Abby, I wanted to ask you—much was made, obviously, in Egypt and during the Arab Spring of the impact of social media and the use of the Internet by dissidents to mobilize, to communicate. In your report, did you dwell into the responses of government officials in terms of how they responded to the change in tactics of the popular movements?

ABBY DESHMAN: Yeah, absolutely. Police do say that they need new tactics because people can mobilize more quickly. Things are going out on Twitter, and then a large crowd forms. Things are very mobile on the ground. But the truth is, in my experience, during the G-20, we knew exactly what was going to happen, because it was on the Internet, it was on social media. The protesters themselves had classified their protests in terms of levels of risk. So I actually am very skeptical of those claims that they need new powers in order to try to police these new forms of protest. We knew exactly what was going to happen during the G-20 protests. They followed that pattern. The police simply weren’t prepared and then violated rights as their reaction.

AMY GOODMAN: And how should the state deal with violence?

ABBY DESHMAN: Well, the state does need to respond to violence. But I would say the state overresponds to violence, particularly in protests. So, there may be one or two or even 10 or 30 people in a crowd of thousands, tens of thousands, that commit property damage, that commit violent acts. The state often takes that as an authority to abrogate the rights of every single person in that crowd. They need to respond to violence. They need to protect the rights of all the other people in that crowd who are peacefully protesting and exercising their democratic rights. Their role is to facilitate protest, not to find excuses to shut it down.

AMY GOODMAN: What about the U.S. cutting military aid to Egypt, Hossam? How does that play into what the military government does with the protesters? Does it change?

HOSSAM BAHGAT: I mean, in Egypt, especially after the massacres, of course, our position was that there should be investigations, there should be an independent fact finding, and there should be accountability. And until that takes place and until the government also accepts responsibility for these killings, there should be a suspension of the provision of any arms or tools of repression from any country in the world. We’re not just talking about the U.S. military assistance. And any resumption of the sale of weapons or the provision of weapons or tools of repression to the Egyptian government must be conditioned on accepting the retraining and provision of, you know, new tools for riot control, but that business should not continue just as usual when it comes to Egypt.

Especially when—exactly like Abby said, the problem is now, in all of these demonstrations that we are seeing, in the report, all around the world, there is—there is always a few protesters that are going to use violence. The trend we’re seeing now is that governments use this to dub the entire protest—20,000, 30,000—as non-peaceful or as violent. And that leads to two things: One, the peaceful participants that are not using violence are, again, lumped together with the others and are deprived of their rights as peaceful protesters; and even those that do engage in stone throwing or other violence are robbed of all their other rights, including their right to life, of course. And the states are just using this as an excuse, sometimes through infiltration by provocateurs into these protests, in order to just remove entire protests outside the realm of protection of law.

JUAN GONZÁLEZ: I’d like to get back to Anthony Romero in terms of this whole idea of the Obama administration finally doing something in Egypt to cut off some of the military aid to the—to the coup leaders. How has the Obama administration dealt with the increasing repression by local police on public protesters? Has there been any—any actions by the Justice Department to try to rein this in, or have they basically been supportive?

ANTHONY ROMERO: They’ve basically been supportive. I mean, to be clear, the ACLU doesn’t take positions on foreign policy or the U.S. aid to Egypt, but we do look very closely about how our government, federal government, works with state and local governments. And the level of collusion between the federal agents, the FBI, and local police departments has become very troubling, the way they track and the way they monitor and do surveillance on Muslims. So, one of the key cases we have now is in New York City with the New York City Police Department, but it involves the FBI and the federal government. You see it in the immigration context, if you pull the camera back a little further back, where you find the FBI and the DOJ and Department of Homeland Security working with local sheriffs and police.

AMY GOODMAN: You have a case against Arpaio in Arizona.

ANTHONY ROMERO: Oh, it’s exactly that.

AMY GOODMAN: The sheriff, Joe Arpaio.

ANTHONY ROMERO: The sheriff, Arpaio, who resists a federal order from a federal judge to have a monitor and to have any type of accountability. But Arpaio was created by the policies of Janet Napolitano. I mean, Arpaio is not just a one—

AMY GOODMAN: When she was governor or head of the Department of Homeland Security?

ANTHONY ROMERO: Well, I would say more in the Department of Homeland Security, because it’s exactly that type of collusion that she encouraged—the 287(g) programs, the Secure Communities programs, that insisted that federal government officials work with local law enforcement officials. Now, Sheriff Arpaio has gone off the farm, but the fact is that there are too many local police departments that are working with the federal government on things like surveillance, on immigration, on dissent, on protest. And so, I think actually part of the responsibility does come from the federal government.

An Anarchistic Understanding of the Social Order: Environmental Degradation, Indigenous Resistance, & A Place For The Sciences

In Uncategorized on July 23, 2013 at 4:19 pm

https://andrewgavinmarshall.files.wordpress.com/2013/07/469645_10152443551580234_374786709_o.jpg?w=730Oldspeak: “It is clear that for scientists – and anyone else – interested in addressing major environmental issues, the source of the problem lies in the very structure and function of our dominant modern institutions, at the point of interaction. In short: through states, armed violence, banks and corporations, international organizations, trade agreements and global ‘markets,’ the environment has become a primary target of exploitation and destruction. Resources fuel the wealth and power of the very institutions that dominate the world, and to maintain that power, they engage in incredibly destructive activities with negative consequences for the environment and the human species as a whole. The global environmental crisis is intimately related to the global social and economic crises of wealth inequality and poverty, labour exploitation, and ‘economic growth.’ To address the environmental crisis in a meaningful way, this reality must first be acknowledged. This is how an anarchistic understanding of the environmental crisis facing the world and humanity can contribute to advancing how we deal with these profound issues. For the sciences, the implications are grave: their sources of funding and direction for research are dependent upon the very institutions which are destroying the environment and leading humanity to inevitable extinction (if we do not change course). Advancing an anarchistic approach to understanding issues related to Indigenous repression and resistance to environmental degradation can help provide a framework through which those in the scientific community – and elsewhere – can find new avenues for achieving similar goals: the preservation of the environment and the species.” –Andrew Gavin Marshall

“Original Peoples on every continent have been systematically extirpated and repressed for the past 500 years, to prevent their interference in the global expansion of the ecocidal corptalitarian crypto-facist capitalist system we find ourselves living in.  Yet still they rise. Still despite all the horrors, violence and strife they’ve been subjected to, they stand unbowed, unbossed and unbought, fearlessly defiant of the incalculable wealth, power and control systems that dominate the Earth. They refuse to remain silent as our planet, our mother is destroyed. They have the knowledge, resolve and cosmic connections to understand that this fight is the only one that matters. The “Royal Baby” doesn’t fucking matter. “Justice For Trayvon” doesn’t matter. The “Boston Bomber” on the cover of Rolling Stone doesn’t matter. “Immigration Reform” doesn’t matter. “The Market” doesn’t matter. The survival of our Mother, our species, all other life on Earth and the preservation of the vital resources we need to sustain them are all that matters. The systems around which we organize our civilizations are toxic, unsustainable and inherently dangerous. We have to separate scientific inquiry from profit. Anarchistic, non-violent resistance is an effective means to resist, challenge, incapacitate, and eventually replace our useless and destructive systems. “Profits Before People” doesn’t matter on a dead planet.” –OSJ

By Andrew Gavin Marshall @ Spanda Journal:

FOR ROUGHLY FIVE HUNDRED YEARS, INDIGENOUS peoples have been struggling against the dominant institutions of society, against imperialism, colonialism, exploitation, impoverishment, segregation, racism, and genocide. The struggle continues today under the present world social order and against the dominant institutions of ‘neoliberalism’ and globalization: the state, corporations, financial institutions and international organizations. Indigenous communities continue to struggle to preserve their cultural identities, languages, histories, and the continuing theft and exploitation of their land. Indigenous resistance against environmental degradation and resource extraction represents the most direct source of resistance against a global environmental crisis which threatens to lead the species to extinction. It is here that many in the scientific community have also taken up the cause of resistance against the destruction of the global environment. While Indigenous and scientific activism share similar objectives in relation to environmental issues, there is a serious lack of convergence between the two groups in terms of sharing knowledge, organization, and activism.

Indigenous groups are often on the front lines of the global environmental crisis – at the point of interaction (or extraction) – they resist against the immediate process of resource extraction and the environmental devastation it causes to their communities and society as a whole. The continued repression, exploitation and discrimination against Indigenous peoples have made the struggle – and the potential consequences of failure – significantly more problematic. This struggle has been ongoing for centuries, and as the species heads toward extinction – as it is along our current trajectory – Indigenous peoples will be on the front lines of that process. Many in the scientific community have been struggling for decades to address major environmental issues. Here, the focus is largely on the issue of climate change, and the approach has largely been to work through institutions in order to create enough pressure to reform. Yet, after decades of organizing through academic and environmental organizations, lobbying governments, corporations and international organizations, progress has been slow and often ineffectual, with major international conferences being hyped up but with little concrete results. Indigenous peoples continue to struggle against the dominant institutions while many in the scientific community continue to struggle within the dominant institutions, though their objectives remain similar.

A major problem and disparity becomes clear: Indigenous peoples – among the most repressed and exploited in the world – are left to struggle directly against the most powerful institutions in the world (states and transnational corporations), while many in the sciences – an area of knowledge which has and continues to hold enormous potential to advance the species – attempt to convince those powerful institutions to profit less at exactly the point in history when they have never profited more. Indigenous communities remain largely impoverished, and the scientific community remains largely dependent for funding upon the very institutions which are destroying the environment: states, corporations and international organizations. Major barriers to scientific inquiry and research can thus be established if the institutions feel threatened, if they choose to steer the sciences into areas exclusively designed to produce ‘profitable’ forms of knowledge and technology. As humanity enters a critical stage – perhaps the most critical we have ever faced as a species – it is important to begin to acknowledge, question, and change the institutional contradictions and constraints of our society.

It seems only logical that a convergence between Indigenous and scientific activism, organization, and the sharing of knowledge should be encouraged and facilitated. Indeed, the future of the species may depend upon it. This paper aims to encourage such a convergence by applying an anarchistic analysis of the social order as it relates to environmental degradation, specifically at the point of interaction with the environment (the source of extraction). In classifying this as an anarchistic analysis, I simply mean that it employs a highly critical perspective of hierarchically organized institutions. This paper does not intend to discuss in any detail the issue of climate change, since that issue is largely a symptom of the problem, which at its source is how the human social order interacts directly with the environment: extraction, pollution, degradation, exploitation and destruction at the point of interaction.

This analysis will seek to critically assess the actions and functions of states, corporations, international organizations, financial institutions, trade agreements and markets in how they affect the environment, primarily at the point of interaction. It is also at this point where Indigenous peoples are taking up the struggle against environmental degradation and human extinction. Through an anarchistic analysis of Indigenous repression and resistance at the point of interaction between the modern social order and the environment (focusing primarily on examples from Canada), this paper hopes to provide encouragement to those in the scientific community seeking to address environmental issues to increase their efforts in working with and for the direct benefit of Indigenous peoples. There exists a historical injustice which can and must be rectified: the most oppressed and exploited peoples over the past five hundred years of a Western-dominated world are on the front lines of struggling for the survival of the species as a whole. Modern science – which has done so much to advance Western ‘civilization’ – can and should make Indigenous issues a priority, not only for their sake, but for the species as a whole. Indeed, it is a matter of survival for the sciences themselves, for they will perish with the species. An anarchistic analysis of the social order hopes to encourage a convergence between Indigenous and scientific knowledge and activism as it relates to resolving the global environmental crisis we now face.

GLOBAL CORPORATE POWER

Corporations are among the most powerful institutions in the world. Of the top 150 economies in 2010, 58% were corporations, with companies like Wal-Mart, Royal Dutch Shell, ExxonMobil, and BP topping the charts[1]. According to Fortune’s Global 500 list published in 2012, the top ten corporations in the world were: Royal Dutch Shell, ExxonMobil, Wal-Mart, BP, Sinopec Group, China National Petroleum, State Grid, Chevron, ConocoPhillips, and Toyota Motor[2]. The Global 500 corporations posted record revenues for 2011 at USD 29.5 trillion, up 13.2% from the previous year. Eight of the top ten conglomerates were in the energy sector, with the oil industry alone generating USD 5 trillion in sales, approximately 17% of the total sales of the Global 500. The second largest sector represented in the Global 500 was commercial banks, followed by the auto industry[3].

A scientific study conducted by the Swiss Federal Institute of Technology in Zurich analyzed the ‘network of control’ wielded through 43,000 transnational corporations (TNCs), identifying “a relatively small group of companies, mainly banks, with disproportionate power over the global economy.” The researchers identified a ‘core’ of 1,318 companies which owned roughly 80% of the global revenues for the entire network of 43,000 TNCs. Above the core, the researchers identified a ‘super-entity’ of 147 tightly-knit corporations – primarily banks and financial institutions – collectively owning each other’s shares and 40% of the wealth in the total network. One researcher commented, “In effect, less than 1 per cent of the companies were able to control 40 percent of the entire network[4].”

Writing in the Financial Times, a former US Treasury Department official, Robert Altman, referred to financial markets as “a global supra-government,” explaining:

They oust entrenched regimes where normal political processes could not do so. They force austerity, banking bail-outs and other major policy changes. Their influence dwarfs multilateral institutions such as the International Monetary Fund. Indeed, leaving aside unusable nuclear weapons, they have become the most powerful force on earth[5].

The “global supra-government” of financial markets push countries around the world into imposing austerity measures and structural reforms, which have the result of benefiting the “super-entity” of global corporate power. The power and wealth of these institutions have rapidly accelerated in the past three decades of neoliberal ‘reforms’ promoting austerity, liberalization, deregulation, privatization and financialization. Neoliberal ideology was politically championed by Ronald Reagan in the United States and Margaret Thatcher in Great Britain, but was largely imposed upon the so-called ‘Third World’ (Latin America, Asia, and Africa) through major international organizations like the World Bank and the IMF. The results of this massive transfer of wealth and power to an increasingly connected and small fraction of the world’s population have been devastating for humanity and the world as a whole. This process guided by neoliberal dogma has been most often referred to as ‘globalization.’

As the 1980s debt crisis gripped the ‘Third World,’ the IMF and World Bank came to the ‘rescue’ with newly designed loan agreements called ‘Structural Adjustment Programs’ (SAPs). In return for a loan from these institutions, countries would have to adhere to a set of rigid conditions and reforms, including austerity measures (cutting public spending), the liberalization of trade, privatization, deregulation, and currency devaluation[6]. The United States controls the majority shares of both the World Bank and IMF, while the US Treasury Department and Federal Reserve work very closely with the IMF and its staff[7]. If countries did not adhere to IMF and World Bank ‘conditions,’ they would be cut off from international markets, since this process was facilitated by “unprecedented co-operation between banks from various countries under the aegis of the IMF[8].” The conditions essentially opened up the borrowing countries to economic imperialism by the IMF, World Bank, and transnational corporations and financial institutions, which were able to gain access and control over the resources and labour markets of poor countries. Thus, the 1980s has been known as the “lost decade of development,” as many ‘Third World’ countries became poorer between 1980 and 1990[9]. Joseph Stiglitz, a former chief economist at the World Bank, wrote that, “such conditions were seen as the intrusion by the new colonial power on the country’s own sovereignty[10].”

The structural adjustment programs imposed upon the Third World devastated the poor and middle classes of the borrowing countries, often resulting in mass protests against austerity[11]. In fact, between 1976 and 1992, there were 146 protests against IMF- sponsored austerity measures in 39 different countries, including demonstrations, strikes and riots. The governments, in response, would often violently repress protests[12]. The government elites were often more integrated with and allied to the powerful institutions of the global economy, and would often act as domestic enforcers for the demands of international banks and corporations. For many countries imposing structural adjustment programs around the world, authoritarian governments were common[13]. The IMF and World Bank structural adjustment programs also led to the massive growth of slums around the world, to the point where there are now over a billion people living in urban slums (approximately one out of every seven people on earth)[14].

Further, the nations of the Third World became increasingly indebted to the powerful financial institutions and states of the industrial world with the more loans they took. The wealthy elites within the Third World plunder the domestic wealth of their countries in cooperation with global elites, and send their money into Western banking institutions (as ‘capital flight’) as their domestic populations suffer in poverty. The IMF and World Bank programs helped facilitate capital flight through the deregulation and ‘liberalization’ of markets, as well as through the opening up of the economies to unhindered exploitation. Some researchers recently compared the amount of money in the form of aid and loans going into Africa compared to that coming leaving Africa in the form of capital flight, and found that “sub-Saharan Africa is a net creditor to the rest of the world by a substantial margin.” The external debt owed by 33 sub-Saharan African countries to the rest of the world in 2008 stood at USD 177 billion. Between 1970 and 2008, capital flight from those same 33 African countries amounted to USD 944 billion. Thus, “the rest of the world owes more to these African countries than they owe to the rest of the world[15].”

The neoliberal ideology of ‘profit before people’ – enforced by the dominant states, corporations, banks and international organizations – has led to a world of extreme inequality, previously established by centuries of empire and colonialism, and rapidly accelerated in the past three decades. As of 2004, one in every three human deaths was due to poverty-related causes. In the twenty years following the end of the Cold War, there were approximately 360 million preventable deaths caused by poverty-related issues. Billions of people go hungry, lack access to safe drinking water, adequate shelter, medicine, and electricity. Nearly half of humanity – approximately 3.1 billion people as of 2010 – live below the USD 2.50/day poverty line. It would take roughly USD 500 billion – approximately 1.13% of world income (or two-thirds of the US military budget) – to lift these 3.1 billion people out of extreme poverty. The top 1% own 40% of the world’s wealth, while the bottom 60% hold less than 2% of the world’s wealth. As Thomas Pogge wrote, “we are now at the point where the world is easily rich enough in aggregate to abolish all poverty,” but we are “choosing to prioritize other ends instead.” Roughly 18 million people die from poverty-related causes every year, half of whom are children under the age of five. Pogge places significant blame for these circumstances upon the “global institutional arrangements that foreseeably and avoidably increase the socioeconomic inequalities that cause poverty to persist […] [policies which] are designed by the more powerful governments for the benefit of their most powerful industries, corporations, and citizens[16].”

In 2013, Oxfam reported that the fortunes made by the richest 100 people in the world over the course of 2012 (USD 240 billion) would have been enough to lift the world’s poorest people out of poverty four times over. An Oxfam executive, Barbara Stocking, noted that this type of extreme wealth – which saw the world’s richest 1% increase their income by 60% in the previous twenty years – is “economically inefficient, politically corrosive, socially divisive and environmentally destructive […] We can no longer pretend that the creation of wealth for few will inevitably benefit the many – too often the reverse is true[17].” A study by the Tax Justice Network in 2012 found that the world’s superrich had hidden between USD 21 and 32 trillion in offshore tax havens, meaning that inequality was “much, much worse than official statistic show,” and that “for three decades extraordinary wealth has been cascading into the offshore accounts of a tiny number of superrich,” with the top 92,000 of the world’s superrich holding at least USD 10 trillion in offshore accounts[18].

THE ENVIRONMENTAL IMPACT OF INEQUALITY

The human social order – dominated by states, corporations, banks and international organizations – has facilitated and maintained enormous inequality and poverty around the world, allowing so few to control so much, while the many are left with little. This global social and economic crisis is exacerbated by the global environmental crisis, in which the same institutions that dominate the global social order are simultaneously devastating the global environment to the point where the future of the species hangs in the balance.

Just as the dominant institutions put ‘profit before people,’ so too do they put profit before the environment, predicating human social interaction with the environment on the ideology of ‘markets’: that what is good for corporations will ultimately be good for the environment. Thus, the pursuit of ‘economic growth’ can continue unhindered – and in fact, should be accelerated – even though it results in massive environmental degradation through the processes of resource extraction, transportation, production and consumption[19].

Trading arrangements between the powerful rich nations and the ‘periphery’ poor nations allow for the dominant institutions to exploit their economic and political influence over weaker states, taking much more than they give[20]. These trading relationships effectively allow the rich countries to offshore (or export) their environmental degradation to poor countries, treating them as exploitable resource extraction sources. As the resources of poor nations are extracted and exported to the rich nations, the countries are kept in poverty (with the exception of their elites who collude with the powerful countries and corporations), and the environmental costs associated with the high consumption societies of the industrial world are ultimately off-shored to the poor countries, at the point of interaction[21]. Thus, international trade separates the societies of consumption from the effects of extraction and production, while the poor nations are dependent upon exports and exploiting their cheap labour forces[22]. This process has been termed ecological unequal exchange[23].

Between the mid-1970s and mid-1990s, the majority of the world’s non-renewable resources were transferred from poor to rich nations, accelerating in volume over time (due to technological advancements), while decreasing in costs (to the powerful nations). Thus, between 1980 and 2002, the costs of resource extraction declined by 25% while the volume of resource extraction increased by more than 30%. Environmentally destructive processes of resource extraction in mining and energy sectors have rapidly accelerated over the past few decades, resulting in increased contamination of soils, watersheds and the atmosphere. Negative health effects for local populations accelerate, primarily affecting Indigenous, poor and/or migrant populations, who are subjected to excessive pollutants and industrial waste at nearly every part of the process of extraction, production and transportation of resources and goods[24].

In an examination of 65 countries between 1960 and 2003, researchers found that the rich countries “externalized” the environmentally destructive consequences of resource over-use to poor, periphery nations and populations, thus “assimilating” the environments of the less-developed nations into the economies of the powerful states, disempowering local populations from having a say in how their resources and environments are treated[25]. Rich societies consume more than can be sustained from their own internal resource wealth, and thus, they must “appropriate” resource wealth from abroad by ‘withdrawing’ the resources in environmentally destructive (and thus, more economically ‘efficient’) ways. Apart from ecologically destructive ‘withdrawals,’ the rich nations also facilitate ecologically destructive ‘additions,’ in the form of pollution and waste which cause environmental and health hazards for the poor societies. This is facilitated through various trading arrangements (such as the development of Export Processing Zones), consisting of minimal to no environmental regulations, cheap labour and minimal restrictions on corporate activities[26].

While Japan and Western Europe were able to reduce the amount of pollutants and ‘environmental additions’ they made within their own societies between 1976 and 1994, they accelerated their ‘additions’ in waste and pollutants to the poor countries with which they traded, “suggesting a progressive off-shoring over the period onto those peripheral countries” not only of labour exploitation, but of environmental degradation[27]. Foreign Direct Investment (FDI) by transnational corporations has been linked to extensive environmental hazards within the countries in which they are ‘investing,’ including growth in water pollution, infant mortality, pesticide use, and the use of chemicals which are often banned in the rich nations due to high toxicity levels and dangers to health and the environment, and greater levels of carbon dioxide emissions. Indeed, between 1980 and 2000, the total anthropogenic CO2 emissions from the rich countries increased by 21%, while over the same period of time in the poor countries it more than doubled. While forested areas in the rich nations increased by less than 1% between 1990 and 2005, they declined by 6% over the same period of time in poor countries, contributing to soil erosion, desertification, climate change and the destruction of local and regional ecosystems[28].

According to an analysis of 268 case studies of tropical forest change between 1970 and 2000, researchers found that deforestation had shifted from being directed by states to being directed and implemented by corporations and ‘economic’ interests across much of Latin America, Africa, and Asia. This was largely facilitated by the IMF and World Bank agreements which forced countries to reduce their public spending, and allowed for private economic interests to obtain unprecedented access to resources and markets. The rate of deforestation continued, it simply shifted from being state-led to “enterprise driven[29].”

Using a sample of some sixty nations, researchers found that IMF and World Bank Structural Adjustment Programs (SAPs) were associated with higher levels of deforestation than in countries which did not sign the SAP agreements, as they allowed rich nations and corporations to “externalize their forest loss” to poor nations. Further, “economic growth” as defined by the World Bank and IMF was related to increased levels of deforestation, leading the researchers to acknowledge that, “economic growth adversely impacts the natural environment[30].” World Bank development loans to countries (as separate from structural adjustment loans) have also been linked to increased rates of deforestation in poor nations, notably higher rates than those which exist in countries not receiving World Bank loans[31].

Military institutions and armed warfare also have significant environmental impacts, not simply by engaging in wars, but simply by the energy and resources required for the maintenance of large military structures. As one US military official stated in the early 1990s, “We are in the business of protecting the nation, not the environment[32].” While the United States is the largest consumer of energy among nations in the world, the Pentagon is “the world’s largest [institutional] consumer of energy[33].” The combination of US tanks, planes and ships consume roughly 340,000 barrels of oil per day (as of 2007)[34]. Most of the oil is consumed by the Air Force, as jet fuel accounted for roughly 71% of the entire military’s oil consumption[35].

Nations with large militaries also use their violent capabilities “to gain disproportionate access to natural resources[36].” Thus, while the US military may be the largest single purchaser and consumer of energy in the world, one of its primary functions is to secure access to and control over energy resources. In an interview with two McKinsey & Company consultants, the Pentagon’s first-ever assistant secretary of defense for operational energy and programs, Sharon E. Burke, stated bluntly that, “My role is to promote the energy security of our military operations,” including by increasing the “security of supply[37].”

In a study of natural resource extraction and armed violence, researchers found that, “armed violence is associated with the extraction of many critical and noncritical natural resources, suggesting quite strongly that the natural resource base upon which industrial societies stand is constructed in large part through the use and threatened use of armed violence.” Further, when such armed violence is used in relation to gaining access to and control over natural resources, “it is often employed in response to popular protest or rebellion against these activities.” Most of this violence is carried out by the governments of poor nations, or by mercenaries or rebels, which allows for distancing between the rich nations and corporations which profit from the plundering of resources from the violent means of gaining access to them. After all, the researcher noted, “other key drivers of natural resource exploitation, such as the IMF, World Bank, WTO, and global marketplace, cannot, on their own, guarantee core nation access to and control over vital natural resources[38].” Perhaps unsurprisingly, then, the United States – and other powerful nations – and the major arms companies within them are the largest arms dealers in the world[39].

It is clear that for scientists – and anyone else – interested in addressing major environmental issues, the source of the problem lies in the very structure and function of our dominant modern institutions, at the point of interaction. In short: through states, armed violence, banks and corporations, international organizations, trade agreements and global ‘markets,’ the environment has become a primary target of exploitation and destruction. Resources fuel the wealth and power of the very institutions that dominate the world, and to maintain that power, they engage in incredibly destructive activities with negative consequences for the environment and the human species as a whole. The global environmental crisis is intimately related to the global social and economic crises of wealth inequality and poverty, labour exploitation, and ‘economic growth.’ To address the environmental crisis in a meaningful way, this reality must first be acknowledged. This is how an anarchistic understanding of the environmental crisis facing the world and humanity can contribute to advancing how we deal with these profound issues. For the sciences, the implications are grave: their sources of funding and direction for research are dependent upon the very institutions which are destroying the environment and leading humanity to inevitable extinction (if we do not change course). Advancing an anarchistic approach to understanding issues related to Indigenous repression and resistance to environmental degradation can help provide a framework through which those in the scientific community – and elsewhere – can find new avenues for achieving similar goals: the preservation of the environment and the species.

INDIGENOUS REPRESSION AND RESISTANCE

Indigenous peoples in the Americas have been struggling against colonialism, exploitation, segregation, repression and even genocide for over 500 years. While the age of formal colonial empires has passed, the struggle has not. Today, Indigenous peoples struggle against far more powerful states than ever before existed, transnational corporations and financial institutions, international organizations, so-called “free trade” agreements and the global ‘marketplace.’ In an increasingly interconnected and globalized world, the struggle for Indigenous peoples to maintain their identity and indeed, even their existence itself, has been increasingly globalizing, but has also been driven by localized actions and movements.

Focusing upon Indigenous peoples in Canada, I hope to briefly analyze how Indigenous groups are repressed, segregated and exploited by the dominant institutions of an incredibly wealthy, developed, resource-rich and ‘democratic’ nation with a comparably ‘good’ international reputation. Further, by examining Indigenous resistance within Canada to the destruction of the natural environment, I hope to encourage scientists and other activists and segments of society who are interested in environmental protection to reach out to Indigenous communities, to share knowledge, organizing, activism, and objectives.

A LEGACY OF COLONIALISM

Historically, the Canadian government pursued a policy of ‘assimilation’ of Indigenous peoples for over a century through ‘Indian residential schools,’ in what ultimately amounted to an effective policy of “cultural genocide.” In 1920, Canada’s Deputy Minister of Indian Affairs Duncan Campbell Scott bluntly explained: “I want to get rid of the Indian problem […] Our object is to continue until there is not a single Indian in Canada that has not been absorbed into the body politics and there is no Indian question, and no Indian Department[40].”

The segregation, repression and exploitation of Indigenous communities within Canada is not a mere historical reality, it continues to present day. Part of the institutional repression of Indigenous peoples is the prevalence of what could be described as ‘Third World’ conditions within a ‘First World’ nation. Indigenous communities within Canada lack access to safe drinking water at a much higher rate than the general population[41]. Indigenous people and communities in Canada also face much higher levels of food insecurity, poverty, unemployment, poor housing and infant mortality than the rest of the population[42]. Accounting for roughly 4% of the population of Canada (approximately 1.2 million people as of 2006), Indigenous peoples also face higher rates of substance abuse, addiction, and suicide[43].

Indigenous people – and especially women – make up a disproportionate percentage of the prison population[44]. Further, as Amnesty International noted, “Indigenous women [in Canada] are five to seven times more likely than other women to die as a result of violence[45].” The Native Women’s Association of Canada has documented roughly 600 cases of missing or murdered indigenous women in Canada, more than half of which have occurred since 2000, while Human Rights Watch reported that the Royal Canadian Mounted Police (RCMP) in northern British Columbia had “failed to properly investigate the disappearance and apparent murders of [indigenous] women and girls in their jurisdiction[46].”

RESOURCE EXTRACTION, ENVIRONMENTAL DEGRADATION, AND INDIGENOUS PEOPLES

Industries seeking to develop land and extract resources are increasingly turning to Indigenous territories to develop and seek profits on the land and environment upon which such communities are so often dependent for survival. At the point of interaction with the environment, Indigenous peoples are left to struggle with the damaging environmental and health consequences caused by state and corporate interests extracting resources and wealth from the land and environment.

The Alberta tar sands (or oil sands) is a primary example of this process. Many environmental, indigenous and human rights organizations consider the tar sands development as perhaps “the most destructive industrial project on earth.” The United Nations Environmental Programme identified the project as “one of the world’s top 100 hotspots of environmental degradation.” The dense oil in the tar sands (diluted bitumen) has to be extracted through strip mining, and requires enormous amounts of resources and energy simply to extract the reserves. It has been documented that for every one barrel of oil processed, three barrels of water are used, resulting in the creation of small lakes (called ‘tailing ponds’), where “over 480 million gallons of contaminated toxic waste water are dumped daily.” These lakes collectively “cover more than 50 square kilometres (12,000 acres) and are so extensive that they can be seen from space.” The processing of the oil sands creates 37% more greenhouse gas emissions than the extraction and processing of conventional oil[47].

While the United States consumes more oil than anywhere else on earth, Canada is the main supplier of foreign oil to the United States, exporting roughly 1.5 million barrels per day to the US (in 2005), approximately 7% of the daily consumption of oil in the US. The crude bitumen contained in the tar sands has been estimated at 1.7 trillion barrels, lying underneath an area within Alberta which is larger than the entire state of Florida and contains over 140,000 square km of boreal forest. In 2003, the United States Department of Energy officially acknowledged the reserves of crude bitumen in the Alberta tar sands, and elevated Canada’s standing in world oil markets from the 21st most oil-rich nation on earth to the 2nd, with only Saudi Arabia surpassing[48].

Alberta’s tar sands have attracted the largest oil companies on earth, including Royal Dutch Shell, ExxonMobil, BP, and Total S.A. Local indigenous communities thus not only have to struggle against the devastating environmental, health and social consequences caused by the tar sands development, but they also have to struggle against the federal and provincial governments, and the largest corporations on earth. The Athabasca River (located near the tar sands development) has been depleted and polluted to significant degrees, transforming the region “from a pristine environment rich in cultural and biological diversity to a landscape resembling a war zone marked with 200-foot-deep pits and thousands of acres of destroyed boreal forests.” Indigenous peoples have been raising concerns over this project for years[49].

Disproportionate levels of cancers and other deadly diseases have been discovered among a local Indigenous band, the Fort Chipewyan in Athabasca. These high levels of cancers and diseases are largely the result of the enormous amounts of land, air, and water pollution caused by the tar sands mining[50]. One Indigenous leader in Fort Chipewyan has referred to the tar sands development as a “slow industrial genocide[51].” As pipelines are planned to be expanded across Canada and the United States to carry tar sands oil, this will have devastating impacts for “indigenous communities not only in Canada, but across the continent[52].”

Between 2002 and 2010, the pipeline network through Alberta experienced a rate of oil spills roughly sixteen times higher than in the United States, likely the result of transporting diluted bitumen (DilBit), which has not been commonly transported through the pipelines until recent years. In spite of the greater risks associated with transporting DilBit, the US agency responsible for overseeing the country’s pipelines decided – in October of 2009 – to relax safety regulations regarding the strength of pipelines. In July of 2010, a ruptured Enbridge pipeline in Michigan spilled 800,000 gallons of DilBit, devastating the local communities in what the government referred to as the “worst oil spill in Midwestern history.” In July of 2011, an Exxon pipeline spilled 42,000 gallons of DilBit into the Yellowstone River in Montana[53].

IDLE NO MORE: THE RISE OF INDIGENOUS RESISTANCE

In 2009, the Canadian Ministry of Indian Affairs and Northern Development announced the Federal Framework for Aboriginal Economic Development which sought to “improve the participation” of Indigenous people “in the Canadian economy,” primarily by seeking “to unlock the full economic potential of Aboriginal Canadians, their communities, and their businesses[54].” An updated report on the Framework in 2012 reaffirmed the intent “to modernize the lands and resource management regimes on reserve land in order to increase and unlock the value of Aboriginal assets[55].” As John Ibbitson wrote in the Globe and Mail, “businesses that want to unlock the potential of reserves, from real estate development to forestry and mining, need the legal certainty that a property regime makes possible[56].”

In late 2012, Canadian Prime Minister Stephen Harper’s Conservative Party introduced an omnibus Budget Bill (C-45) which amended several aspects of the Indian Act (without proper consultations with Indigenous groups). Bill C-45 also moved forward to “unlock” barriers to resource extraction, environmental degradation, and corporate profits with an amendment to the Navigable Waters Act, which dramatically reduced the number of protected lakes and rivers in Canada from 40,000 to 97 lakes, and from 2.5 million to 63 rivers[57].

Following the introduction of Bill C-45 to the Canadian Parliament, a group of four Indigenous women in the province of Saskatchewan held a “teach-in” to help increase awareness about the Bill, quickly followed by a series of rallies, protests and flash mobs where Indigenous activists and supporters engaged in ‘round dances’ in shopping malls, organized through social media networks like Twitter and Facebook. This sparked what became known as the ‘Idle No More’ movement, and on December 10, 2012, a National Day of Action took place, holding multiple rallies across the country. The immediate objectives of the Idle No More movement were to have the government “repeal all legislation that violates treaties [with Indigenous peoples], including those that affect environmental regulations,” such as Bill C-45 and the previous omnibus Bill C-38. The longer-term objectives of the movement were to “educate and revitalize aboriginal peoples, empower them and regain sovereignty and independence[58].”

Pamela Palmater, a spokesperson for Idle No More and a Ryerson University professor noted that Indigenous people in Canada were opposing Bill C-45 “not just because it impacts their rights, but also because we know that it impacts the future generations of both treaty partners,” referring to both Indigenous and non-Indigenous Canadians. “The question,” she added, “really should be whether Canadians will rise to protect their children’s futures alongside First Nations[59].”

Theresa Spence, an Indigenous chief from a northern Ontario community (Attawapiskat) went on a hunger strike for 44 days to support Idle No More and raise awareness about a serious housing crisis in her community. Spence only ended her hunger strike upon being hospitalized and placed on an IV drip[60]. Her community of Attawapiskat had been experiencing a major housing crisis for a number of years, and in 2011, a state of emergency was declared in response to the fact that for over two years, many of the community’s 1,800 residents were “living in makeshift tents and shacks without heat, electricity or indoor plumbing.” James Anaya, a United Nations human rights expert expressed his “deep concern about the dire social and economic condition” of the Attawapiskat community to the Canadian government, which reflected a situation “akin to third world conditions[61].” The Conservative government of Stephen Harper (which came to power in 2006) blamed the crisis on the internal handling of funds within Attawapiskat, claiming that the government provided CAD 90 million in funding for the community since 2006. However, analysis of the funds revealed that only CAD 5.8 million in funding had gone toward housing over the course of five years. Meanwhile, estimates put the necessary funds to resolve the housing crisis alone at CAD 84 million[62]. The former Minister for Aboriginal Affairs acknowledged that the government had known about the housing crisis for years, saying that it “has been a slow-moving train wreck for a long time[63].”

In 2005, the community of Attawapiskat had signed a contract with the international mining conglomerate De Beers to develop a diamond mine 90 km near their community. The mine officially opened in 2008, projecting a 12-year contribution to the Ontario economy of CAD 6.7 billion[64]. In 2005, De Beers dumped its sewage sludge into the Attawapiskat community’s lift station, causing a sewage backup which flooded many homes and exacerbated an already-developing housing crisis, followed by another sewage backup potentially caused by De Beers in 2008[65]. Afterward, the company donated trailers to the community to serve as “short-term emergency shelters,” yet they remained in place even four years later[66].

As the Idle No More movement took off in late 2012 and early 2013, members of the Attawapiskat community undertook road blockades leading to the De Beers mine. The company sought a legal injunction against the protesters, and the blockade was ended just as a large number of police were headed to the community to “remove the barricades.” After successfully blocking the mine from properly functioning for nearly twenty days, the company announced that it was considering taking legal action against the protesters[67].

The Idle No More mission statement called “on all people to join in a revolution which honors and fulfills Indigenous sovereignty which protects the land and water […] Colonization continues through attacks to Indigenous rights and damage to the land and water. We must repair these violations, live the spirit and intent of the treaty relationship, work towards justice in action, and protect Mother Earth.” The movement’s manifesto further declared that, “the state of Canada has become one of the wealthiest countries in the world by using the land and resources. Canadian mining, logging, oil and fishing companies are the most powerful in the world due to land and resources. Some of the poorest First Nations communities (such as Attawapiskat) have mines or other developments on their land but do not get a share of the profit[68].” As Pamela Palmater noted, Idle No More was unique, “because it is purposefully distances from political and corporate influence. There is no elected leader, no paid Executive Director, and no bureaucracy or hierarchy which determines what any person or First Nation can and can’t do […] This movement is inclusive of all our peoples[69].”

The Athabasca Chipewyan Indigenous band which had been struggling for years against the tar sands development were further mobilized with the eruption of Idle No More onto the national scene, including by establishing a blockade on Highway 63 leading to the tar sands development[70]. As Chipewyan chief Allan Adam noted, “The way I look at it, the First Nations people are going to cripple this country if things don’t turn out […] Industry is going to be the target.” He also added: “We know for a fact that industry was the one that lobbied government to make this regulatory reform[71].” Indeed, this was no hyperbole.

THE STATE IN SERVICE TO CORPORATIONS

Greenpeace obtained – through access to information laws – a letter sent to the Canadian government’s Environment minister and Natural Resources minister dated December of 2011, written by a group called the Energy Framework Initiative (EFI), representing the Canadian Association of Petroleum Producers, the Canadian Energy Pipeline Association, the Canadian Fuels Association, and the Canadian Gas Association. The letter sought “to address regulatory reform for major energy industries in Canada” in order to advance “both economic growth and environmental performance.” It specifically referenced six laws that it wanted amended, including the National Energy Board Act, the Canadian Environmental Assessment Act, the Fisheries Act, the Species at Risk Act, Migratory Birds Convention Act, and the Navigable Waters Protection Act. Referring to many of these laws as “outdated,” the letter criticized environmental legislation as “almost entirely focused on preventing bad things from happening rather than enabling responsible outcomes[72].”

Less than a month after receiving the letter, the Canadian Natural Resources Minister Joe Oliver lashed out at activists opposing the construction of Enbridge’s Northern Gateway pipeline shipping oil from Alberta’s tar sands to the B.C. coast for shipment to Asia, stating, “Unfortunately, there are environmental and other radical groups that would seek to block this opportunity to diversify our trade… Their goal is to stop any major project no matter what the cost to Canadian families in lost jobs and economic growth. No forestry. No mining. No oil. No gas. No more hydro-electric dams.” Oliver went on, saying that such “radical groups” were threatening “to hijack our regulatory system to achieve their radical ideological agenda,” and accused them of using funding from “foreign special interest groups[73].”

Documents from the energy industry revealed that big corporations advised the Harper government not to amend the many environmentally related acts separately, but to employ “a more strategic omnibus legislative approach,” which resulted in the two omnibus bills over 2012, Bills C-38 and C-45, which included “hundreds of pages of changes to environmental protection laws […] weakening rules that protect water and species at risk, introducing new tools to authorize water pollution, as well as restricting public participation in environmental hearings and eliminating thousands of reviews to examine and mitigate environmental impacts of industrial projects[74].” The energy industry got virtually everything it asked for in the two omnibus bills, including – as their letter to the Harper government suggested – reforming “issues associated with Aboriginal consultation[75].”

Documents from Environment Canada showed how the minister informed a group of energy industry representatives that the development of pipelines were “top-of-mind” as the government pursued “the modernization of our regulatory system.” When the new legislation passed, the Canadian Environmental Assessment Agency announced that it has cancelled roughly 3,000 environmental assessments, including 250 reviews related to pipeline projects[76]. Other documents showed that at the same time the minister was informing energy corporations that he was serving their interests, he was to inform Indigenous leaders that any “changes to the government’s environmental assessment or project approvals regime” were “speculative at this point” and that they would “respect our duties toward Aboriginal peoples[77].”

As the Harper government became the primary lobbyist for the Alberta tar sands, documents showed how the government compiled a list of “allies” and “adversaries” in its public relations campaign, referring to energy companies, Environment Canada and the National Energy Board as “allies,” and the media, environmental and Indigenous groups as “adversaries[78].” The Canadian government even ran an “outreach program” where diplomats would attempt to secure support among American journalists for the Keystone XL pipeline project – taking oil from the Alberta tar sands to the Gulf Coast in the United States[79].

As the Canadian government revised its anti-terrorism strategy in early 2012, it listed “eco-extremists” alongside white supremacists as a threat to national security[80]. A review of Canadian security documents from the national police force (RCMP) and the Canadian intelligence agency (CSIS) revealed that the government saw environmental activism such as blockades of roads or buildings as “forms of attack” and “national security threats.” Greenpeace was identified as “potentially violent,” as it had become “the new normal now for Canada’s security agencies to watch the activities of environmental organizations,” noted one analyst[81].

IDLE NO MORE AND OIL PIPELINES

The government of Canada acknowledged in early 2013 that it expected – over the following decade – that there would be “a huge boom in Canadian natural resource projects,” potentially worth CAD 600 billion, which is foreseen to be taking place “on or near” Indigenous lands. One Indigenous chief in Manitoba warned that the Idle No More movement “can stop Prime Minister Harper’s resource development plan and his billion-dollar plan to develop resources on our ancestral territory. We have the warriors that are standing up now, that are willing to go that far[82].”

In an official meeting between the Harper government and the Assembly of First Nations in January of 2013, Indigenous ‘leaders’ presented a list of demands which included ensuring there was a school in every indigenous community, a public inquiry into the missing and murdered Indigenous women, as well as several other very ‘moderate’ reforms. For the government, the objectives were much more specific, as internal documents revealed, written in preparation for Harper’s meeting with Indigenous leaders. As one briefing memo stated, the government was working towards “removing obstacles to major economic development opportunities[83].”

For the Idle No More movement, which does not consider itself to be ‘represented’ by the Assembly of First Nations leaders, the objective is largely “to put more obstacles up,” as Martin Lukacs wrote in the Guardian. Indigenous peoples, he noted, “are the best and last defense against this fossil fuel scramble,” specifically in mobilizing opposition to “the three-fold expansion of one of the world’s most carbon-intensive projects, the Alberta tar sands[84].”

In March of 2013, an alliance of Indigenous leaders from across Canada and the United States announced that they were “preparing to fight proposed new pipelines in the courts and through unspecified direct action,” specifically referring to the Northern Gateway, Keystone XL and Kinder Morgan pipeline projects. One Indigenous leader at the formation of the alliance warned, “We’re going to stop these pipelines one way or another.” Another Indigenous leader commented: “We, as a nation, have to wake up […] We have to wake up to the crazy decision that this government’s making to change the world in a negative way[85].”

The territories of the ten allied Indigenous groups “are either in the crude-rich tar sands or on the proposed pipeline routes.” One Indigenous leader from northern British Columbia referred to the Canadian government, stating, “They’ve been stealing from us for the last 200 years […] now they’re going to destroy our land? We’re not going to let that happen […] If we have to go to court, if we have to stand in front of any of their machines that are going to take the oil through, we are going to do that. We’re up against a wall here. We have nowhere else to go[86].”

Roughly one week after the Indigenous alliance was formed, an ExxonMobil pipeline carrying Alberta tar sands oil through the United States ruptured in the town of Mayflower, Arkansas, spilling thousands of barrels of oil into residential neighbourhoods and the surrounding environment. Exxon quickly moved in with roughly 600 workers to manage the cleanup and sign checks “to try to win over the townsfolk and seek to limit the fallout[87].” The United States Federal Aviation Administration (FAA) put in place a “no fly zone” over Mayflower, Arkansas, within days following the oil spill. The ‘no fly zone’ was being overseen by ExxonMobil itself, thus, as Steven Horn commented, “any media or independent observers who want to witness the tar sands spill disaster have to ask Exxon’s permission[88].”

Between March 11 and April 9 of 2013 (in a span of roughly thirty days), there were 13 reported oil spills on three separate continents, with more than a million gallons of oil and other toxic chemicals spilled in North and South America alone. The oil spills included an Enbridge pipeline leak in the Northwest Territories in Canada (March 19), a tar sands ‘tailing pond’ belonging to Suncor leaking into the Athabasca River in Alberta (March 25), a Canadian Pacific Railway train derailment spilling tar sands oil in Minnesota (March 27), the Exxon spill in Mayflower (March 29), oil-based hydraulic fluid spilling into the Grand River from a power plant in Michigan (March 31), a CN Rail train derailment in Ontario (April 3), a drilling leak in Newfoundland (April 3), the Shell pipeline leak in Texas (April 3), a condensate spill at an Exxon refinery in Louisiana (April 4), and a pump station ‘error’ in Alaska (April 9)[89]. Another spill took place in June on Kinder Morgan’s Trans Mountain pipeline in British Columbia, one of the pipeline extensions being opposed by Indigenous groups[90].

Meanwhile, Stephen Harper was in New York in May, speaking to the highly influential US think tank, the Council on Foreign Relations, where he explained that the proposed Keystone XL pipeline “absolutely needs to go ahead,” adding that it was “an enormous benefit to the US in terms of long-term energy security[91].” TransCanada, the company aiming to build the Keystone XL pipeline, along with the government of Alberta, hired a team of lobbyists with connections to the Obama administration and Secretary of State John Kerry in particular to pressure the US government to approve the pipeline[92]. In late April, the president of the American Petroleum Institute confidently declared, “When it’s all said and done, the president will approve the pipeline[93].” In late May, the CEO of TransCanada said, “I remain extremely confident that we’ll get the green light to build this pipeline[94].”

Leaders from 11 different Indigenous bands in the United States “stormed out” of a meeting in May being held with federal government officials in South Dakota in protest against the Keystone XL pipeline. The leaders criticized both the project and the Obama administration, with one leader commenting, “We find ourselves victims of another form of genocide, and it’s environmental genocide, and it’s caused by extractive industries.” Another Indigenous leader who walked out of the meeting warned, “What the State Department, what President Obama needs to hear from us, is that we are going to be taking direct action[95].” TransCanada has even been supplying US police agencies with information about environmental activists and recommendations to pursue charges of “terrorism” against them, noting that the company feared such “potential security concerns” as protests, blockades, court challenges, and even “public meetings[96].”

While Indigenous communities in Canada and elsewhere are among the most repressed and exploited within our society, they are also on the front lines of resistance against environmentally destructive practices undertaken by the most powerful institutions in the world. As such, Indigenous groups are not only standing up for environmental issues, but for the future of the species as a whole. With the rapidly accelerating ‘development’ of the tar sands, and the increasing environmental danger of huge new pipelines projects, resistance to how our modern society treats the environment is reaching new heights. Indigenous organizing – much of which is done along anarchistic ideas (such as with the Idle No More movement) – is presenting an unprecedented challenge to institutional power structures. Thus, there is an increased need for environmentalists, scientists, and others who are interested in joining forces with Indigenous groups in the struggle against environmental degradation and the potential extinction of the species. In Canada, there is an even greater impetus for scientists to join forces with Indigenous communities, for there is a state-sponsored assault upon environmental sciences that threaten to devastate the scientific community in the very near term.

THE CANADIAN GOVERNMENT’S ATTACK ON ENVIRONMENTAL SCIENCE

Since Stephen Harper’s Conservative government came to power in 2006, there has been a steady attack upon the sciences, particularly those related to environmental issues, as the government cut funding for major programs and implemented layoffs. One major facet of this attack has been the ‘muzzling’ of Canadian scientists at international conferences, discussions with the media, and the publication of research. At one conference hosted in Canada, scientists working for Environment Canada were forced to direct all media inquiries through the public relations department in an effort “to intimidate government scientists[97].” Under new government guidelines, scientists working for the Department of Fisheries and Oceans (DFO) cannot publish material until it is reviewed by the department “for any concerns/impacts to DFO policy.” The Canadian Association of University Teachers (CAUT) expressed in a letter to Stephen Harper their “deep dismay and anger at your government’s attack on the independence, integrity and academic freedom of scientific researchers[98].” Hundreds of Canadian scientists marched on Parliament Hill in July of 2012 in what they called a “funeral procession” against the government’s “systematic attack on science[99].”

One of the world’s leading science journals, Nature, published an editorial in March of 2012 calling on the Canadian government to stop muzzling and “set its scientists free[100].” Journalists requesting interviews with Canadian government scientists on issues related to the Arctic or climate change have had to go through public relations officials, provide questions in advance, adhere to “boundaries for what subjects the interview could touch upon,” and have a PR staffer “listen in on the interviews[101].”

Dozens of government agencies and programs related to environmental sciences have had their budgets slashed, scientists fired, or were discontinued altogether[102]. The Environmental Law Centre at the University of Victoria lodged a formal complaint with Canada’s Federal Information Commissioner about the muzzling of scientists, outlining multiple examples “of taxpayer-funded science being suppressed or limited to prepackaged media lines across six different government departments and agencies.” Natural Resources Canada now requires “pre-approval” from the government before any scientists give interviews on topics such as “climate change” or the “oilsands[103].”

The attack upon the sciences is part of the Harper government’s 2007 strategy, Mobilizing Science and Technology to Canada’s Advantage, which directed “a major shift away from scientific goals to economic and labour-market priorities,” aiming to focus on science and research which would be directly useful to industry and for commercial purposes. The Natural Sciences and Engineering Research Council of Canada (NSERC) has been steered by the government “toward industry-related research and away from environmental science.” The government’s minister of state for science and technology noted that the focus for research was to be on “getting those ideas out to our factory floors, if you will, making the product or process or somehow putting that into the marketplace and creating jobs[104].” Further, the National Research Council (NRC) was “to focus more on practical, commercial science and less on fundamental science” which wouldn’t be as beneficial to corporate interests. The minister of state for science and technology, Gary Goodyear, announced it as “an exciting, new journey – a re-direction that will strengthen Canada’s research and innovation ecosystem for many years to come.” The president of the NRC noted that, “We have shifted the primary focus of our work at NRC from the traditional emphasis of basic research and discovery science in favour of a more targeted approach to research and development[105].”

As Stephen Harper said, “Science powers commerce,” but apparently to Harper, that is all it should do, even though many scientists and academics disagree[106]. The implications should be obvious: just as society’s interaction with the environment is unsustainable, so too is the dependency of the sciences upon those institutions which are destroying the environment.

MOVING FORWARD

Regardless of one’s position in society – as a member of an Indigenous group, an activist group, or within the scientific community – all of human society is facing the threat of extinction, accelerated by our destruction of the environment sourced at the point of interaction (the location of extraction) between the dominant institutions of our world and the natural world itself. Roughly half the world’s population lives in extreme poverty, with billions living in hunger, with poor access to safe drinking water, medicine and shelter, monumental disparities in wealth and inequality, the production and maintenance of unprecedented weapons of death and destruction, we are witnessing an exponentially accelerating plundering of resources and destruction of the environment upon which all life on Earth depends. If there has ever been a time in human history to begin asking big questions about the nature of our society and the legitimacy of the institutions and ideologies which dominate it, this is it.

An anarchistic understanding of the institutions and ideologies which control the world order reveals a society blinded by apathy as it nears extinction. The institutions which dictate the political, economic and social direction of our world are the very same ones destroying the environment to such an extent that the fate of the species is put at extreme risk. To not only continue – but to accelerate – down this path is no longer an acceptable course of action for humanity. It is time that socially segregated populations begin reaching out and working together, to share knowledge, organizational capacity, and engage in mutual action for shared objectives. With that in mind, it would appear to be beneficial not only for those involved – but for humanity as a whole – if Indigenous peoples and segments of the scientific community pursued the objective of protecting the environment together. Acknowledging this is easy enough, the hard part is figuring out the means and methods of turning that acknowledgement into action.

This is again where anarchist principles can become useful, emphasizing the creative capacity of many to contribute new ideas and undertake new initiatives working together as free individuals in collective organizations to achieve shared objectives. This is not an easy task, but it is a necessary one. The very future of humanity may depend upon it.

For notes and sources, download the paper here.

Andrew Gavin Marshall is a 26-year old researcher and writer based in Montreal, Canada. He is Project Manager of The People’s Book Project, chair of the Geopolitics Division of The Hampton Institute, research director for Occupy.com‘s Global Power Pro-ject, and hosts a weekly podcast show with BoilingFrogsPost.

U.S. Department Of Justice “White Paper” Justifies Obama Administration Broader Powers To Execute Americans; Engage In Preemptive Cyber-War

In Uncategorized on February 6, 2013 at 8:29 pm

Oldspeak: “Secret Courts”, “Secret Evidence”, “Secret Interpretations of Laws”, “Secret National Security Directives”, Due process/evidence-free, unconstitutional surveillance, indefinite detention, &  execution of citizens accused of being “terrorists”.  These are classic conditions that exist in totalitarian/police states.  Basic rights assured for hundreds of years,  have slowly in this post 9/11 world have been stripped away. Largely in secret. All while the power of the Unitary Executive expands.”

By Washington’s Blog:

Bush and Obama Have Set Us Back 800 Years

NBC News reports:

Legal experts expressed grave reservations Tuesday about an Obama administration memo concluding that the United States can order the killing of American citizens believed to be affiliated with al-Qaida — with one saying the White House was acting as “judge, jury and executioner.”

Anyone should be concerned when the president and his lawyers make up their own interpretation of the law or their own rules,” said Mary Ellen O’Connell, a law professor at the University of Notre Dame and an authority on international law and the use of force.

“This is a very, very dangerous thing that the president has done,” she added.

***

Glenn Greenwald, a constitutional lawyer who writes about security and liberty for the British newspaper The Guardian, described the memo as “fundamentally misleading,” with a clinical tone that disguises “the radical and dangerous power it purports to authorize.”

“If you believe the president has the power to order U.S. citizens executed far from any battlefield with no charges or trial, then it’s truly hard to conceive of any asserted power you would find objectionable,” he wrote.

Senator Wyden said:

Every American has the right to know when their government believes that it is allowed to kill them.

Top constitutional law expert Jonathan Turley notes:

In plain language, [the Obama administration memo]  means that [any Americans can be assassinated if] the President considers the citizens to be a threat in the future. Moreover, the memo allows killings when an attempt to capture the person would pose an “undue risk” to U.S. personnel. That undue risk is left undefined.

I think I’ve seen that movie before

Given that drones are being deployed in the American homeland, some fear that the war is coming home.

Indeed, the military now considers the U.S. homeland to be a battlefield.  The U.S. is already allowing military operations within the United States.    The Army is already being deployed on U.S. soil, and the military is conducting numerous training exercises on American streets.  (For more background, see this, this, this, this, and this.)

Similarly, the White House has claimed the unilateral power to launch pre-emptive cyber-strikes against foreign nations.  As FireDogLake notes:

Like with the drone program, President Barack Obama is presiding over the creation and development of a power that previous presidents never imagined having. The national security state is effectively appointing him and all future presidents the proverbial judge, jury and executioner when it comes to cyber warfare.

As Greenwald makes clear, virtually all of the U.S. efforts regarding so-called “cyber-security” are actually efforts to create offensive attack capabilities.

And given that the government may consider normal Americans who criticize any government policy to be terrorists – and that the military is fighting against dissent on the Internet  – it is obvious that the cyber-attack capabilities are coming home to roost.

Of course, indiscriminate drone strikes are war crimes (and here and here) , and cyber-attacks are a form of terrorism. But that won’t stop the U.S. … because it’s only terrorism when other people do what we do.

As Greenwald noted last year:

We supposedly learned important lessons from the abuses of power of the Nixon administration, and then of the Bush administration: namely, that we don’t trust government officials to exercise power in the dark, with no judicial oversight, with no obligation to prove their accusations. Yet now we hear exactly this same mentality issuing from Obama, his officials and defenders to justify a far more extreme power than either Nixon or Bush dreamed of asserting: he’s only killing The Bad Citizens, so there’s no reason to object!

Greenwald notes in an article today:

The core distortion of the War on Terror under both Bush and Obama is the Orwellian practice of equating government accusations of terrorism with proof of guilt. One constantly hears US government defenders referring to “terrorists” when what they actually mean is: those accused by the government of terrorism. This entire memo is grounded in this deceit.

Time and again, it emphasizes that the authorized assassinations are carried out “against a senior operational leader of al-Qaida or its associated forces who poses an imminent threat of violent attack against the United States.” Undoubtedly fearing that this document would one day be public, Obama lawyers made certain to incorporate this deceit into the title itself: “Lawfulness of a Lethal Operation Directed Against a US Citizen Who is a Senior Operational Leader of al-Qaida or An Associated Force.”

This ensures that huge numbers of citizens – those who spend little time thinking about such things and/or authoritarians who assume all government claims are true – will instinctively justify what is being done here on the ground that we must kill the Terrorists or joining al-Qaida means you should be killed. That’s the “reasoning” process that has driven the War on Terror since it commenced: if the US government simply asserts without evidence or trial that someone is a terrorist, then they are assumed to be, and they can then be punished as such – with indefinite imprisonment or death.

But of course, when this memo refers to “a Senior Operational Leader of al-Qaida”, what it actually means is this: someone whom the President – in total secrecy and with no due process – has accused of being that. Indeed, the memo itself makes this clear, as it baldly states that presidential assassinations are justified when “an informed, high-level official of the US government has determined that the targeted individual poses an imminent threat of violent attack against the US”.

This is the crucial point: the memo isn’t justifying the due-process-free execution of senior al-Qaida leaders who pose an imminent threat to the US. It is justifying the due-process-free execution of people secretly accused by the president and his underlings, with no due process, of being that. The distinction between (a) government accusations and (b) proof of guilt is central to every free society, by definition, yet this memo – and those who defend Obama’s assassination power – willfully ignore it.

Those who justify all of this by arguing that Obama can and should kill al-Qaida leaders who are trying to kill Americans are engaged in supreme question-begging. Without any due process, transparency or oversight, there is no way to know who is a “senior al-Qaida leader” and who is posing an “imminent threat” to Americans. All that can be known is who Obama, in total secrecy, accuses of this.

(Indeed, membership in al-Qaida is not even required to be assassinated, as one can be a member of a group deemed to be an “associated force” of al-Qaida, whatever that might mean: a formulation so broad and ill-defined that, as Law Professor Kevin Jon Heller argues, it means the memo “authorizes the use of lethal force against individuals whose targeting is, without more, prohibited by international law”.)

The definition of an extreme authoritarian is one who is willing blindly to assume that government accusations are true without any evidence presented or opportunity to contest those accusations. This memo – and the entire theory justifying Obama’s kill list – centrally relies on this authoritarian conflation of government accusations and valid proof of guilt.

They are not the same and never have been. Political leaders who decree guilt in secret and with no oversight inevitably succumb to error and/or abuse of power. Such unchecked accusatory decrees are inherently untrustworthy (indeed, Yemen experts have vehemently contested the claim that Awlaki himself was a senior al-Qaida leader posing an imminent threat to the US). That’s why due process is guaranteed in the Constitution and why judicial review of government accusations has been a staple of western justice since the Magna Carta: because leaders can’t be trusted to decree guilt and punish citizens without evidence and an adversarial process. That is the age-old basic right on which this memo, and the Obama presidency, is waging war.

We’ve previously pointed out the absurdity of the government’s circular reasoning in the context of indefinite detention:

The government’s indefinite detention policy – stripped of it’s spin – is literally insane, and based on circular reasoning. Stripped of p.r., this is the actual policy:

  • If you are an enemy combatant or a threat to national security, we will detain you indefinitely until the war is over
  • But trust us, we know you are an enemy combatant and a threat to national security

See how that works?

The Founding Fathers are rolling in their graves, as the separation of powers they fought and died for is being destroyed.  We’ve gone from a nation of laws to a nation of powerful men making laws in secret, where Congressional leaders themselves aren’t even allowed to see the laws, or to learn about covert programs.  A nation where Congressmen are threatened with martial law if they don’t approve radical programs.

Indeed, Bush and Obama have literally set the clock back 800 years … to before the signing of the Magna Carta.

The Police State Makes Its Move: Retaining One’s Humanity In The Face of Tyranny

In Uncategorized on November 16, 2011 at 1:29 pm

Oldspeak:”The 1% and their paid operatives–local city officials–are striving to protect an unjust, inherently dishonest status quo. Lacking a moral mandate, they are prone to the use of police state forms of repression. The corporate/national security state, by its very nature is anti-liberty and anti-freedom. Of course, its defenders give lip service to the concept of freedom. If justice is to prevail, it seems, the air of U.S. cities will hold the acrid sting of tear gas, the jails will again be filled, the brave will endure brutality–yet the corrupt system will crumble. Because the system’s protectors themselves will bring it down by revealing its empty nature, and the corrupt structure will collapse from within“-Phil Rockstroh

 

By Phil Rockstroh @ Common Dreams

For days now, we have endured demonstrably false propaganda that the fallen soldiers of U.S. wars sacrificed their lives for “our freedoms.” Yet, as that noxious nonsense still lingers in the air, militarized police have invaded OWS sites in numerous cities, including Zuccotti Park in Lower Manhattan, and, in the boilerplate description of the witless courtesans of the corporate media, with the mission to “evict the occupiers”.

Hundreds of NYC riot police forcibly evicted Occupy Wall Street from Zuccotti Park early on Tuesday, Nov. 15, 2011.U.S soldiers died protecting what and who again? These actions should make this much clear: The U.S. military and the police exist to protect the 1%. At this point, the ideal of freedom will be carried by those willing to resist cops and soldiers. There have been many who have struggled and often died for freedom–but scant few were clad in uniforms issued by governments.

Freedom rises despite cops and soldiers not because of them. And that is exactly why those who despise freedom propagate military hagiography and fetishize those wearing uniforms–so they can give the idea of liberty lip service as all the while they order it crushed.

When anyone tells you that dead soldiers and veterans died for your freedom, it is your duty to occupy reality and inform them of just how mistaken they are. And if you truly cherish the concepts of freedom and liberty, you just might be called on to face mindless arrays of fascist cops and lose your freedom, for a time, going to jail, so others might, at some point, gain their freedom.

I was born in Birmingham Alabama, at slightly past the mid-point of the decade of the 1950s. Many of my earliest memories involve the struggle for civil rights that was transpiring on the streets of my hometown.

My father was employed at a scrap metal yard but also worked as a freelance photojournalist who hawked his work to media photo syndicates such as Black Star who then sold his wares to the major newsmagazines of the day. A number of the iconic photographs of the era were captured by his Nikon camera e.g., of vicious police dogs unleashed on peaceful demonstrators; of demonstrators cartwheeled down city streets by the force of fire hoses; of Dr. King and other civil rights marchers kneeled in prayer before arrays of Police Chief Bull Connor’s thuggish ranks of racist cops.

In Birmingham, racist laws and racial and economic inequality were the progenitors of acts of official viciousness. The social structure in place was indefensible. Reason and common decency held no dominion in the justifications for the established order that was posited by the system’s apologists and enforcers; therefore, brutality filled the void created by the absence of their humanity.

And the same situation is extant in the growing suppression of the OWS movement in various cities, nationwide, including Liberty Park in Lower Manhattan. The 1% and their paid operatives–local city officials–are striving to protect an unjust, inherently dishonest status quo. Lacking a moral mandate, they are prone to the use of police state forms of repression.

Dr. King et al faced their oppressors on the streets of my hometown. Civil Rights activists knew that they had to hold their ground to retain their dignity…that it was imperative to sit down in those Jim Crow-tyrannized streets when necessary in order to stand up against the forces of oppression.

At present, we have arrived at a similar moment. If justice is to prevail, it seems, the air of U.S. cities will hold the acrid sting of tear gas, the jails will again be filled, the brave will endure brutality–yet the corrupt system will crumble. Because the system’s protectors themselves will bring it down by revealing its empty nature, and the corrupt structure will collapse from within.

Yet, when riot police attack unarmed, peacefully resisting protesters, the mainstream media often describes the events with standard boilerplate such as “police clash with demonstrators.”

This is inaccurate (at best) reportage. It suggest that both parties are equal aggressors in the situation, and the motive of the police is to restore order and maintain the peace, as opposed to, inflicting pain and creating an aura of intimidation.

This is analogous to describing a mugging as simply: two parties engaging in a financial transaction.

Although mainstream media demurred from limning the upwelling of mob violence at Penn. State as involving any criteria deeper than the mindless rage of a few football-besotted students unloosed by the dismissal of beloved sport figure.

Yet there exists an element that the Penn. State belligerents and OWS activists have in common: a sense of alienation.

Penn. State students rioted because life in the corporate state is so devoid of meaning…that identification with a sports team gives an empty existence said meaning…These are young people, coming of age in a time of debt-slavery and diminished job prospects, who were born and raised in, and know of no existence other than, life as lived in U.S. nothingvilles i.e., a public realm devoid of just that–a public realm–an atomizing center-bereft culture of strip malls, office parks, fast food eateries and the electronic ghosts wafting the air of social media.

Contrived sport spectacles provisionally give an empty life meaning…Take that away, and a mindless rampage might ensue…Anything but face the emptiness and acknowledge one’s complicity therein, and then direct one’s fury at the creators of the stultified conditions of this culture.

It is a given, the cameras of corporate media swivel towards reckless actions not mindful commitment…are attuned to verbal contretemps not thoughtful conviction–and then move on. And we will click our TV remotes and scan the Internet…restless, hollowed out…eating empty memes…skimming the surface of the electronic sheen…

These are the areas we are induced to direct our attention–as the oceans of the earth are dying…these massive life-sustaining bodies of water have less then 50 years before they will be dead. This fact alone should knock us to our knees in lamentation…should sent us reeling into the streets in displays of public grief…

Accordingly, we should not only occupy–but inhabit our rage. No more tittering at celebrity/political class contretemps–it is time for focused fury. The machinery of the corporate/police state must be dismantled.

If the corporate boardrooms have to be emptied–for the oceans to be replenished with abundant life–then so be it. If one must go to jail for committing acts of civil disobedience to free one’s heart–then it must be done.

Yet why does the act of challenging the degraded status quo provoke such a high decree of misapprehension, anxiety, and outright hostility from many, both in positions of authority and among so many of the exploited and dispossessed of the corporate/consumer state.

For example, why did the fatal shooting incident in Oakland, California, Nov. 1, that occurred near the Occupy Oakland Encampment–but, apparently, was wholly unrelated to OWS activity cause a firestorm of reckless speculation and false associations.

Because any exercise in freedom makes people in our habitually authoritarian nation damn uneasy…a sense of uncertainty brings on dread–the feeling that something terrible is to come from challenging a prevailing order, even as degraded as it is.

Tyrants always promise safety; their apologist warn of chaos if and when the soul-numbing order is challenged.

Granted, it is a given that there exists a sense of certainty in a prison routine: high walls and guards and gun mounts ensure continuity; an uncertainty-banishing schedule is enforced. Moreover, solitary confinement offers an even more orderly situation…uncertainty is circumscribed as freedom is banished.

The corporate/national security state, by its very nature is anti-liberty and anti-freedom. Of course, its defenders give lip service to the concept of freedom…much in the manner a pick-pocket working a subway train is very much in favor of the virtues of public transportation.

A heavy police presence has ringed Zuccotti Park from the get-go, and whose ranks have now staged a military style raid upon it, a defacto search and destroy mission–because the ruling elite want to suppress the very impulse of freedom. These authoritarian bullies don’t want the concept to escape the collective prison of the mind erected and maintained by the corrupt jailers comprising the 1% who claim they offer us protection as, all the while, they hold our chains…all for our own good, they insist…for our safety and the safety of others.

Although, from studying on these prison walls, the thought occurs to me…that what we might need is protection from all this safety.