"In a time of universal deceit telling the truth is a revolutionary act." -George Orwell

Posts Tagged ‘Essential Psychopathy’

On Staying Sane In A Suicidal Culture

In Uncategorized on June 12, 2014 at 8:07 pm

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Oldspeak:The most radical thing any of us can do at this time is to be fully present to what is happening in the world… I look at the path we’re on, to the future, as having a ditch on either side, We have to hold onto each other, not to fall into the ditch on the right or left, which are, on one side panic and hysteria, and on the other side is paralysis and shutting down. You see this in the US in spades. There is more and more social hysteria, greatly aided by the corporate media and finger pointing, scapegoating, the panic. The mass shootings on the one hand, and on the other hand a death-like grip on closing down, keeping your eyes focused on a narrowed down life, to the pressures of the moment and what you need to do to put food on the table… those who are still on the path and not in one of the ditches are seeing with clarity that it is curtains for our way of life because the prices being paid, or extorted, from the planet are too high… The loss of certainty that there will be a future is, I believe, the pivotal psychological reality of our time.” -Joanna Macy

It is no measure of health to be well-adjusted to a profoundly sick society.”- Jiddu Krishnamurti

“Invaluable and sanity saving wisdom in this piece. I stay sane by meditating, chanting, practicing Yoga, eating lots of plants, earthing, communing with the natural world, practicing  mindfulness. Being fully aware of and radically accepting the Great Turning, Great Unraveling, and Great Dying we are all bearing witness to whether we choose to see it or not. Allowing and accepting myself for feeling the profound grief and despair for what is happening to our Great Mother and being with and nurturing those feelings not medicating or distracting them away. Being present, aware, kind, open-minded, smiling, laughing, practicing unattachment, understanding, compassionate, forgiving, unconditionally loving, freely giving, grateful, life-affirming open-hearted, and telling the truth (the most difficult of all). How do you stay sane while awash in this endless ocean of insanity that is the industrial growth society?” -OSJ

 

By Dahr Jamail @ Truthout:

It was February 2005, and after several months of front-line reporting from Iraq, I’d returned to the US a human time bomb of rage, my temper ticking shorter each day.

Walking through morgues in Baghdad left scenes in my mind I remember even now. I can still smell the decaying bodies as I type this, nearly a decade later. Watching young Iraqi children bleed to death on operating tables after they had been shot by US military snipers has left an equally deep and lasting imprint.

My rage towards those responsible in the Bush administration bled outwards to engulf all of those participating in the military and anyone who supported the ongoing atrocity that was the US occupation of Iraq. My solution was to fantasize about hanging all of the aforementioned from the nearest group of light poles.

Consumed by post-traumatic stress disorder, I was unable to go any deeper emotionally than my rage and numbness. I stood precariously atop my self-righteous anger about what I was writing, for it was the cork in the bottle of my bottomless grief from what I’d witnessed. To release that meant risking engulfment in black despair that would surely erupt if I were to step aside, so I thought.

My dear friend Anita Barrows, a poet and writer, translated Rilke poetry with a woman named Joanna Macy whom I’d met once before, briefly. Anita, who is also a psychologist, had taken one look at me and shortly thereafter let me know Joanna wanted to have tea with me.

Shortly thereafter, I made my way over to Joanna’s home in Berkeley, driving through the chilled, foggy morning, unaware of how much help I needed at the time. I remember seeing only fog, not the trees.

I knew Joanna was an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology. I knew she and her husband Fran had been anti-nuclear activists for longer than I’d been alive, and that she ran workshops for artists, writers and activists called the Work That Reconnects, of which Anita had spoken very highly.

Beyond that, I had no idea what I was about to get myself into.

Joanna invited me in, and we then went upstairs at her kitchen table while she prepared our tea.

After quietly pouring our mugs full, she looked me straight in the eyes and said, slowly, “You’ve seen so much.” My own grief beginning to be witnessed, tears welled in my eyes immediately, as they did in hers.

Thus began my learning about what those of us on the front lines of the atrocities being carried out against the planet, and those living amidst what she calls “the industrial growth society” must do, if we are to sustain ourselves, both within and without, as the future rushes towards us with ever increasing speed.

The Mortality of the Moment

“This is really happening. There’s nothing to stop it now.” These are the words of Thomas P. Wagner, who runs NASA’s programs on polar ice and helped oversee some of the research for a recent report that showed the ongoing massive collapse of the Western Antarctic ice sheet that will raise global sea levels by at least 10 feet.

News like this finds us daily now, as the fire hose of information about the destruction the industrial growth society has brought to the planet gushes. It is an overwhelming amount of information. Being a mountaineer, every time I learn of the collapse of yet another massive glacial system, or the baring of a magnificent peak that was once gleaming in ice and snow, it feels like a punch in my stomach. Like I’ve lost a close relative, or a good friend. Again.

Macy, during the interview I did with her for this article, warned of the consequences of not allowing ourselves to access the feelings elicited by our witnessing.

“Refusing to feel pain, and becoming incapable of feeling the pain, which is actually the root meaning of apathy, refusal to suffer, that makes us stupid, and half alive,” she said. “It causes us to become blind to see what is really out there. We have a sense of something being wrong, so we find another target and project our anxiety onto the nearest thing handy, whether it is Muslims, or gays, or Jews, or transsexuals, or on Edward Snowden, who is now being accused of being a Russian spy and behind the Ukraine conflict. See how stupid we can be?” She laughed.

After a pause, she added, “The closer we get to midnight, the more we lose intellectual capacity. So not feeling the pain is extremely costly.”

As the root teacher of the Work That Reconnects, Macy has created what has been referred to as a “ground-breaking theoretical framework for personal and social change,” as well as a powerful workshop methodology for its application, to which this writer can attest personally.

Six months after having tea with Macy, I found myself with her and a few dozen others in the redwoods of coastal California, where for 10 days we dove deeply into the violence that was happening to the planet, what it meant to humans and all other species, and how dire our situation really was. (Today, several years later, it is of course far, far worse.)

I allowed myself to plunge into my grief around all I’d witnessed in Iraq – watching school children being shot at by US soldiers, refugee tents filled with widows weeping for their disappeared husbands, myself being shot at by US troops, car bombs detonating near me and then witnessing the carnage on the streets in the aftermath. I began to weep and was unable to stop for two days.

During one of Macy’s discussions, she said, “The most radical thing any of us can do at this time is to be fully present to what is happening in the world.”

For me, the price of admission into that present was allowing my heart to break. But then I saw how despair transforms, in the face of overwhelming social and ecological crises, into clarity of vision, then into constructive, collaborative action.

Joanna Macy’s “Work that Reconnects” has been ongoing for decades, and has involved thousands of artists, writers and activists from around the world. (Photo: Dahr Jamail)

“It brings a new way of seeing the world, as our larger living body, freeing us from the assumptions and attitudes that now threaten the continuity of life on earth,” Macy said of this experience.

Her lifelong body of work encompasses the psychological and spiritual issues of living in the nuclear age and is grounded in a deepening of ecological awareness which has become all the more poignant as the inherently malefic industrial growth society of today’s corporate capitalism continues on its trajectory of annihilation.

“I look at the path we’re on, to the future, as having a ditch on either side,” she continued. “We have to hold onto each other, not to fall into the ditch on the right or left, which are, on one side panic and hysteria, and on the other side is paralysis and shutting down. You see this in the US in spades. There is more and more social hysteria, greatly aided by the corporate media and finger pointing, scapegoating, the panic. The mass shootings on the one hand, and on the other hand a death-like grip on closing down, keeping your eyes focused on a narrowed down life, to the pressures of the moment and what you need to do to put food on the table.”

Macy believes that those who “are still on the path and not in one of the ditches” are seeing with clarity that it is “curtains for our way of life” because the prices being paid, or extorted, from the planet are too high.

She sees all the people, particularly younger people, who are emerging to form a growing resistance movement against the tar sands and fracking as evidence of a “conscious acceptance of the mortality of the moment, that we have a narrowing window of time, and maybe we’re already into runaway climate change, but still we are doing what we can.”

From Personal Pathology to Non-Separateness

Macy’s own dark night of the soul occurred while she was involved in a lawsuit against a Virginia power company she was trying to stop from racking their nuclear fuel rods too close together. The company’s actions were illegal, in addition to the fact that such actions could very well have caused their nuclear power plant to go into criticality.

“My job was to gather data on health statistics,” she explained. “And even when there is no [nuclear] accident, the information I got was horrific in the extreme about how incidents of miscarriage and sterility and stillbirth and deformities rise the closer you get geographically to the nuclear installations.”

She was thrilled to have found the scientific proof, and truly believed, as do so many journalists who come across a big story, that when people knew the information they would wake up and, as Macy put it, “stop this dangerous folly.”

Hence, she saw firsthand that it appeared as though most people simply did not want to know the stark reality, even if it meant their willful ignorance was putting their and their families lives in grave danger.

“That was a turning point in my life, and that was the beginning of the Work That Reconnects,” she said.

She began experimenting in ways that people could deal with the truth of what was happening in the world, and found, instead, “It wasn’t that we didn’t care or didn’t know, but that we were afraid of getting forever stuck in despair, and immobilized.”

She told of the formation process of the work that now spans the world:

“What people ached to do was to tell the truth of their own experience. Tell what they know and feel and see what is happening to our world. And then they found the feelings they feared, the feelings didn’t last, and the feelings turned into relief and a sense of empowering solidarity with others, and they broke out of their self-imposed isolation into energizing collaboration.”

This message was and is, in fact, subversive to the message that pervades the dominant society because the message most people in the Western world are raised with is that the grief, outrage and profound sadness we feel for the world are reducible to a message that there is something wrong with us. Our genuine feelings and natural human responses are thus pathologized.

“Given the hyper-individualism of our culture, this phenomenon has resulted [in] building a nation of obedient people, isolated people,” Macy said. “And they turn their grief for the world against themselves, to try to fix themselves, to build an identity out of a consumer self.”

In one of her books, Macy addresses, precisely, how the corporate consumer culture we live in works to propagate the message that everything is fine: “Even if we have inklings of apocalypse, the American trance functions to discourage our feelings of despair and, if they persist, to reduce them to personal pathologies. Though we may respect our own cognitive reading of the signs, the spell we are under often leads us to imagine that it is we, not the society, who are going insane.”

Macy believes that “despair work” involves nothing more mysterious than telling the truth about what we see, know and feel is happening to our world, which are things that should be as simple as telling someone the time of day, “if it were not for all that isolates us from each other and befuddles us with self-doubt.”

“When corporate-controlled media keep the public in the dark, and power-holders manipulate events to create a climate of fear and obedience, truth-telling is like oxygen,” she has written.

In fact, she believes it is not in the self-perceived interest of multinational corporations, or the government and the media that serve them, “for us to stop and become aware of our profound anguish with the way things are.”

Macy went on to explain what her work really addresses, which is, in essence, the core of the human condition.

“We all ache to come home to a larger identity and belonging, and deep ecology as a movement has been very helpful in that regard, as has eco-psychology. But the practices in the Work That Reconnects fully validate what our true longing is. And it’s not to be numb and separate, but it’s to be together, even in pain. But then the pain gets transformed into passion for life and a bubbling up of compassion. Freeing yourself from that prison cell of the separate ego and the lonely cowboy ego.”

Macy believes in each of us is “a longing for coming home to the sacredness of our belonging to the living body of earth and the joy of serving that at every step.” (Photo: Dahr Jamail)

Macy does not believe that becoming engaged in work for the betterment of the planet involves arduous sacrifice, but rather to do what at our deepest level we crave most of all.

“It is a longing for coming home to the sacredness of our belonging to the living body of earth and the joy of serving that at every step,” she said. “I make it sound easy but we can’t do it alone. Just hearing the news of what is happening each day on the planet, I can’t handle all of it alone. I’m not supposed to. Even looking at it requires we reach out to each other and take each other’s arm and I can tell you how I feel, and you will listen. The very steps we need to take bring us the relief and reward of the whole point of it, which is our collective nature, our non-separateness, because this is the only thing that can save us.”

The Loss of Certainty

Macy has been active in several large social movements throughout her lifetime, but it was her involvement in the anti-nuclear movement of the 1970s that acquainted her with the degree of danger, as she described it, “that truly seemed suicidal for our culture, and ecocidal for our planet.”

Watching the generation of radioactive materials at great speed and volume, and the growing production of nuclear energy and weapons “turned my mind inside out,” she explained, because she saw “that we were threatening the very basis of complex life forms” by “generating materials that will literally last forever, without realizing that disease and genetic mutation will inevitably follow.”

From that time on, she has felt we are all living on borrowed time, and that the present is now simultaneously “a scary moment and an absolutely necessary moment for us to wake up to certain realities.”

By certain realities she does not mean only the colossal, mindless damage humans are causing, “but to certain realities that are the same as the spiritual truths of the great religions and the indigenous traditions . . . that our earth is alive. It is a sacred being of which we are a living part. That we belong to the earth, and to each other, and once we get that, everybody is capable of knowing that because it is our true nature, then we can walk away from our stupidity.”

Nevertheless, she continues to believe it is going to take something earthshaking to liberate us in the Western world from our consumer culture and our “obedience to government industry and media, and especially to the power of money, which has tightened the corporate grip on the government, military and media.”

Macy believes that the ongoing crisis of anthropogenic climate disruption (ACD), which is intensifying daily, now provides the possibility to snap out of our cultural amnesia, and what she describes as “the delusion that we’re somehow separate from our planet that we can pollute and mine and destroy and contaminate. When we make that mental leap, which isn’t very big, there is a whole shudder of glorious coming to of the psyche and the relationships upon which our culture is built.”

Macy holds great concern and sadness about what her grandchildren, who are in their early teens, will face in the coming years as ACD progresses.

“Of course the sadness that I haven’t been able stop it, is beyond words,” she explained, beginning to weep. “It’s a sadness that has to go unspoken in a way, because right at the moment I’m working on a chapter in a book about working with youth and children, and how to talk to young people about this. But it’s the biggest challenge. And they are kept too busy, so glued to their electronic appliances, the whole culture is . . . you can’t live in this culture without being semi-hypnotized.”

Our situation so often feels hopeless. So much has spun out of control, and pathology surrounds us. At least one in five Americans are taking psychiatric medications, and the number of children taking adult psychiatric drugs is soaring.

From the perspective of Macy’s teachings, it seems hard to argue that this isn’t, at least in part, active denial of what is happening to the world and how challenging it is for both adults and children to deal with it emotionally, spiritually and psychologically.

These disturbing trends, which are increasing, are something she is very mindful of. As she wrote in World as Lover, World as Self, “The loss of certainty that there will be a future is, I believe, the pivotal psychological reality of our time.”

The Razor’s Edge

Macy, who is also an author of 12 books, is well known for having coined “The Great Unraveling,” which references the collapsing of systems (both natural and human-made) under the weight of the failing industrial growth society that is literally consuming the planet. She is even better known for “The Great Turning,” which she believes is what is happening simultaneous to the Great Unraveling.

“The Great Turning is a name for the essential adventure of our time,” Macy said. “The shift from the industrial growth society to a life-sustaining civilization. The ecological and social crises we face are inflamed by an economic system dependent on accelerating growth. This self-destructing political economy sets its goals and measures its performance in terms of ever-increasing corporate profits. In other words by how fast materials can be extracted from earth and turned into consumer products, weapons and waste.”

“All you can know is you’re allegiance to life and your intention to serve it in this moment that we are given.” (Photo: Global Oneness Project)

She believes that a revolution is already well underway because people are realizing that our needs can be met without destroying the world.

“We have the technical knowledge, the communication tools and material resources to grow enough food, ensure clean air and water and meet rational energy needs,” she explained. “Future generations, if there is a livable world for them, will look back at the epochal transition we are making to a life-sustaining society.”

As in Buddhism, which urges practitioners to follow the “middle path” which Macy alluded to earlier, her Work That Reconnects calls on people to live with full awareness of both the Great Unraveling and Great Turning.

“Not closing our eyes but seeing clearly as we can the unraveling of the ecological and biological and cultural systems of our planet and of our minds,” she said. “The growing prospect of losing all complex life forms, and at the same time seeing the Great Turning to a life-sustaining society and taking part in it.”

Never before in history has humankind found itself amidst such a convergence of crises: runaway ACD, the global economy in chronic crisis, deepening militarism and surveillance, and a growing lack of food and water as the global population continues to explode.

While a great percentage of the population remains unaware that upward of 200 species are being made extinct each day, even greater numbers of people are ignorant to the very real possibility that humans may well be included in that number some day, whether it be from global thermonuclear war or runaway ACD.

Hence, Macy believes nothing short of a radical shift in consciousness is mandatory.

“What I’m witnessing is that this uncertainty is a great liberating gift to the psyche and the spirit,” she said. “It’s walking the razor’s edge of the sacred moment where you don’t know, you can’t count on, and comfort yourself with any sure hope. All you can know is your allegiance to life and your intention to serve it in this moment that we are given. In that sense, this radical uncertainty liberates your creativity and courage.”

Given that the planet has never been in such a state of chronic crisis, nor that humans have so starkly faced our own extinction, each of us must today find a way to cope, continue to function, and are called to evolve our ways of thinking and being.

Carl Jung warned that if humans didn’t evolve into a new planetary consciousness, we would, as a species, go extinct.

My experience showed me that if I had not evolved beyond my own war trauma, I, too, could well have become a statistic of some negative type. If for me it was indeed evolve or die, how can it not be thus as a species when we fathom the true gravity of crisis we call modern life?

About Joanna Macy

Eco-philosopher Joanna Macy, PhD, is a scholar of Buddhism, general systems theory and deep ecology. A respected voice in the movements for peace, justice and ecology, she interweaves her scholarship with five decades of activism. As the root teacher of the Work That Reconnects, she has created a groundbreaking theoretical framework for personal and social change, as well as a powerful workshop methodology for its application.

Her wide-ranging work addresses psychological and spiritual issues of the nuclear age, the cultivation of ecological awareness, and the fruitful resonance between Buddhist thought and contemporary science. The many dimensions of this work are explored in her books Despair and Personal Power in the Nuclear Age (New Society Publishers, 1983); Dharma and Development (Kumarian Press, 198); Thinking Like a Mountain (with John Seed, Pat Fleming, and Arne Naess; New Society Publishers, 1988; New Society/ New Catalyst, 2007); Mutual Causality in Buddhism and General Systems Theory (SUNY Press, 1991); Rilke’s Book of Hours (1996, 2005) and In Praise of Mortality (2004) (with Anita Barrows, Riverhead); Coming Back to Life: Practices to Reconnect Our Lives, Our World (with Molly Young Brown, New Society Publishers, 1998); Joanna’s memoir entitled Widening Circles (New Society, 2000); World as Lover, World as Self (Parallax Press, 2007), A Year With Rilke, (with Anita Barrows, Harper One, 2009); and Pass It On: Five Stories That Can Change the World (with Norbert Gahbler, Parallax Press, 2010).

Many thousands of people around the world have participated in Joanna’s workshops and trainings. Her group methods, known as the Work That Reconnects, have been adopted and adapted yet more widely in classrooms, churches and grassroots organizing. Her work helps people transform despair and apathy, in the face of overwhelming social and ecological crises, into constructive, collaborative action. It brings a new way of seeing the world, as our larger living body, freeing us from the assumptions and attitudes that now threaten the continuity of life on earth. Joanna travels widely giving lectures, workshops, and trainings in the Americas, Europe, Asia and Australia. She lives in Berkeley, California, near her children and grandchildren.

 

 

The Big Picture: Anthropocentrism, Essential Psychopathy & Ecocide

In Uncategorized on January 27, 2014 at 8:35 pm

Oldspeak: “Human behaviour is widely believed to be essentially rational and therefore fundamentally distinct from the behaviour of all other animals. This leads automatically to a belief system that is best described as ‘anthropocentric’… Yet we share the planet with some 20 to 100 million other species, all of them genetically driven. One would think that only a deranged gambler would be fool enough to bet on the presence of a solitary exception in such a vast biota. In other words, anthropocentrism hinges on an extraordinary proposition, one that demands extraordinary proof. Unfortunately, none exists…. Not the slightest scrap of hard evidence, either morphological or genetic, suggests that Homo sapiens is not, like all animals, a natural by-product of genetic and Darwinian evolution. We should therefore assume that we, like they, are uncontaminated by any supra-natural influences. We may well be excellent communicators and tool-makers, and also the most self-aware, mystical and malicious animals on Earth, but overwhelming evidence shows that all these distinctions are of degree, not of kind. And yet the myth lives on… Nevertheless, some of us managed to convince the rest that we somehow are indeed “god’s gift to the world,” superior to and masters of all other Life and all of Nature…. And so we built permanent settlements and began the drastic and destructive modification of the ecosystem. As a consequence, there came the hierarchies needed to administer, govern and control rapidly growing populations…. Within these vertical power structures and large populations, a type of human, who had previously been held in check by social power, is able to acquire personal power. By virtue of their lack of conscience and compassion and their skills at manipulation, deceit and obfuscation, hidden by the structure of the new social systems and blending into the growing numbers of humans, they rise through the hierarchies and finally reach the positions of power and control they could never achieve as a member of a small, intimately interrelated and interdependent tribal community….With the coming of civilisation, the essential psychopath escapes from the prison of the self-policing indigenous culture and is free to begin the millennia-long quest for pathological dominance over the rest of humanity. Ponerogenesis is enabled and Pathocracy is born… And so we created societies that could not sustain themselves without exceeding the carrying capacity of their landbases, and the settlements became villages, towns, cities, nations and empires, all of which were inevitably destined to exceed the carrying capacity of the land…. When any given society or culture could no longer be sustained by its ecosystem, its landbase, it became necessary to obtain resources elsewhere. So we invented colonisation, occupation, and wars of conquest… We came to “believe” we had the unquestionable right to exploit everything and everyone in order to continue upon this new path. We developed a sense of entitlement and invented religions and technologies to support it until, today, the cancer of ‘civilisation’ has spread around the world… By now, it should be abundantly clear to anyone with even a modicum of simple common sense that civilisation is killing the planet; it is murdering our Mother. When someone attempts to murder your mother, what do you do?… Industrial civilisation is unsustainable and irredeemable.  Its members, both rulers and ruled, will not voluntarily enact the changes needed to transform it to a culture that is rational, sustainable and natural. Therefore, it will collapse.” –Richard Posner

We are illusionists. There is very little that is physical in the world we’ve created and made ourselves to believe. From Friday to November to religious dogma to the boundaries of Russia to fiat currency to political parties … all are constructs – simplifications – to structure and order the world around us in our collective minds. We have the power to chart our future actions on this planet, and hence the flows of energy and matter that result from whatever rules guide our collective minds. If this is the case, then why do we fetishize a particular set of rules that understands human progress as continuous throughout (i.e. extraction, production, consumption and waste)? Why does the dominant human culture, which has extended to every corner of the globe, continually persist in advancing this goal, without comprehending the biophysical touchstone that allows such throughput to occur in the first place?”-Vijay Kolinjivadi, Economic Growth is Killing Us

All countries are basically social arrangements, accomodations to changing circumstances. No matter how permanent and even sacred they may seem at any one time, in fact, they are all artificial and temporary-Strobe Talbott

“At what point will the rapidly changing circumstances on our planet force us to pay attention to reality and reject the artificial and temporary unreality we’re being drowned in? Probably not until industrial civilization collapses. Enjoy the ride to extinction…-OSJ

By Richard Posner @ The Hampton Institute:

Kind reader;

Being a self-educated generalist, it has long been my practice to wade in the shallows of many disciplines rather than plunging into and fully immersing myself in any one. I think this has served me fairly well since I have consequently not been restrained by the bounds of specialisation. I have not drowned myself in the depths of any single field of study to the exclusion of all others.

It’s my opinion that being a generalist enhances one’s ability to take a broader view of Life, its tumultuous history and seemingly endless mutability. It enables one to more readily see “the big picture”.

You may note, and I trust it will not be too disconcerting, that I follow something of a non-linear path with this essay. That’s simply because that’s how it was conceived and consequently presented.

I may occasionally diverge from the specific subject of any given section to temporarily pursue a tangential but relevant thought, only to return a paragraph or two later.

There may also be some instances of redundancy, which simply means I feel that certain points warrant repetition.

The Rise of the Human Empire

“Man has lost the capacity to foresee and to forestall. He will end by destroying the earth.”

Albert Schweitzer
A basic rule of thumb in evolution seems to be: the larger and more complex the organism, the more slowly it adapts to changes in the environment and, consequently, the longer its evolutionary path. With a very short generational time line, a virus may mutate in a matter of days or even hours while a creature like a whale, or a human, with generations lasting many years, may require hundreds or even thousands of those long generations to undergo any widespread, substantial, physiological alteration.

All the creatures of Earth that have come and gone over a span of years numbered in hundreds of millions, excepting only Homo sapiens, have either succeeded or failed while attempting to adapt and evolve to the environmental changes Nature has thrown at them. Our species alone, in lieu of adaptation, has turned to the radical and irreparably destructive process of altering the environment, on a massive scale, to suit our preferences.

Discounting events such as asteroid strikes, massive volcanic activity or other rapidly occurring natural disasters, some triggering widespread extinction events, manifold species have either managed to adapt to changes in their landbase or migrated to new places that better suited their physiology. If their survival tactics failed, they simply disappeared into the void of extinction.

Our ancient ancestors, going back some five or six million years, adapted and evolved in the same manner until quite recently. During the Paleolithic Period, beginning a mere 750,000 years ago, we still existed as a part of and in balance with Nature.

The Paleolithic ended around 15,000 years ago and, sometime shortly thereafter, in the early stages of the Neolithic Period, something happened that took the human species off the path of natural evolution.

Somewhere around 10,000 to as long as 13,000 years ago, our ancestors started behaving oddly. They abandoned the way of Life that had allowed the primate family Hominidae, the hominids, which includes H. sapiens, to survive for some five million years.

“In the Levant – the area that today encompasses Israel, the Palestinian territories, Lebanon, Jordan, and western Syria – archaeologists had discovered settlements dating as far back as 13,000 B.C. Known as Natufian villages (the name comes from the first of these sites to be found), they sprang up across the Levant as the Ice Age was drawing to a close, ushering in a time when the region’s climate became relatively warm and wet”. (source)

These settlements were not constructed by farmers but by hunter-gatherers.

“Yet although the Natufians lived in permanent settlements of up to several hundred people, they were foragers, not farmers, hunting gazelles and gathering wild rye, barley, and wheat. It was a big sign that our ideas needed to be revised,” says Harvard University archaeologist Ofer Bar-Yosef . (source)

Archaeological evidence from locations such as Gobekli Tepe, in southeastern Turkey, indicates that, around eleven thousand years ago, Neolithic humans started building large structures, temples, and places for ritualistic gatherings. At the same time, most significantly and most damning, we began to think of ourselves as separate from and superior to all the other Life of Earth.

“Anthropologists have assumed that organized religion began as a way of salving the tensions that inevitably arose when hunter-gatherers settled down, became farmers, and developed large societies.

Göbekli Tepe, to Schmidt’s way of thinking, suggests a reversal of that scenario: The construction of a massive temple by a group of foragers is evidence that organized religion could have come before the rise of agriculture and other aspects of civilization. It suggests that the human impulse to gather for sacred rituals arose as humans shifted from seeing themselves as part of the natural world to seeking mastery over it ” (emphasis added). (source)

We were thus set upon the path of ecocide.

This seems to be when, where and why the human animal stopped evolving. Our physiology and mores are essentially still much the same as they were in the Paleolithic era. Our “progress,” advancing exponentially since the Neolithic, has been far too rapid for our bodies and morality to keep pace.

Rather than adapting to a changing world, humans began radically and destructively altering the planet to suit their needs and desires. Eventually desire came to be more important than need. Our inability to keep pace with the speed of our “progress” has sickened us physically and morally.

We became “civilised” and were overwhelmed by pathological anthropocentricity.

Is anthropocentricity a genetic aberration?

“Human behaviour is widely believed to be essentially rational and therefore fundamentally distinct from the behaviour of all other animals. This leads automatically to a belief system that is best described as ‘anthropocentric’.”

Anthropocentrism:

(1) Viewing the world in terms of human experience and values.

(2) The belief that our species is the star that crowns an evolutionary Christmas tree of Life.

(3) The belief that humans are the pivot upon which our divinely ordained universe turns.

“Yet we share the planet with some 20 to 100 million other species, all of them genetically driven. One would think that only a deranged gambler would be fool enough to bet on the presence of a solitary exception in such a vast biota. In other words, anthropocentrism hinges on an extraordinary proposition, one that demands extraordinary proof. Unfortunately, none exists.

Not the slightest scrap of hard evidence, either morphological or genetic, suggests that Homo sapiens is not, like all animals, a natural by-product of genetic and Darwinian evolution. We should therefore assume that we, like they, are uncontaminated by any supra-natural influences. We may well be excellent communicators and tool-makers, and also the most self-aware, mystical and malicious animals on Earth, but overwhelming evidence shows that all these distinctions are of degree, not of kind. And yet the myth lives on.” (source)

Nevertheless, some of us managed to convince the rest that we somehow are indeed “god’s gift to the world,” superior to and masters of all other Life and all of Nature.

And so we built permanent settlements and began the drastic and destructive modification of the ecosystem. As a consequence, there came the hierarchies needed to administer, govern and control rapidly growing populations.

Within these vertical power structures and large populations, a type of human, who had previously been held in check by social power, is able to acquire personal power. By virtue of their lack of conscience and compassion and their skills at manipulation, deceit and obfuscation, hidden by the structure of the new social systems and blending into the growing numbers of humans, they rise through the hierarchies and finally reach the positions of power and control they could never achieve as a member of a small, intimately interrelated and interdependent tribal community.

With the coming of civilisation, the essential psychopath escapes from the prison of the self-policing indigenous culture and is free to begin the millennia-long quest for pathological dominance over the rest of humanity. Ponerogenesis is enabled and Pathocracy is born.

The following examples make clear how the psychopath was kept in check for millennia until the cancer of civilisation metastasised during the Neolithic Revolution. In a few remote locations that still harbour indigenous people who have not yet been “civilised,” ponerogenesis is still held at bay by the social power of the small traditional community.

A story reported by Dr. Jane M. Murphy, now director of Harvard’s Psychiatric Epidemiology Unit, serves as an example of the vigilant stance that one millennia-old, indigenous culture – a group of Inuit in Northwest Alaska – takes regarding psychopathic types within their midst . (emphasis added)

So aware is this group regarding the existence of these individuals that their language includes a term for them – kunlangeta – which is used to refer to a person whose “mind knows what to do but does not do it,” resulting in such acts as lying, cheating, stealing and taking advantage of the tribe without making sufficient contribution. (emphasis added – a concise description of the modern capitalist financier, corporate CEO or politician)

And how seriously do the group’s members take the need to respond to the threat such individuals pose to the group’s sustainability? When asked what the group would typically do with a kunlangeta, Murphy was told “Somebody would have pushed him off the ice when nobody else was looking”. (source)

Ancient Indians referred to the culture Christopher Columbus brought to the new world as “wetiko” – meaning a culture of cannibals – a culture that feeds off the lives of others. (source)

In the West, the formal recognition of psychopaths goes back at least as far as Theophrastus, a student of Aristotle, whose study of the Unscrupulous Man defines the basic characteristics of psychopathy. (source)

While research into prehistoric psychopathy is admittedly sparse, due to the absence of recorded accounts or other physical evidence, the narrative of the “kunlangeta” above indicates clearly that there have been psychopaths among us for thousands of years. Ergo, they have survived in spite of being more easily detected during the ages before very large concentrations of population became the norm.

Though they might have been unable to achieve any dominance in small tribes or groups, which is by no means a given in all cases, they were nonetheless able to procreate. The ponerogenic gene was thereby passed along and into the era of the Neolithic Revolution where I theorise that the psychopathic met with the opportunity to flourish.

And so we created societies that could not sustain themselves without exceeding the carrying capacity of their landbases, and the settlements became villages, towns, cities, nations and empires, all of which were inevitably destined to exceed the carrying capacity of the land.

When any given society or culture could no longer be sustained by its ecosystem, its landbase, it became necessary to obtain resources elsewhere. So we invented colonisation, occupation, and wars of conquest.

We came to “believe” we had the unquestionable right to exploit everything and everyone in order to continue upon this new path. We developed a sense of entitlement and invented religions and technologies to support it until, today, the cancer of ‘civilisation’ has spread around the world.

By now, it should be abundantly clear to anyone with even a modicum of simple common sense that civilisation is killing the planet; it is murdering our Mother. When someone attempts to murder your mother, what do you do?
A Matter of Priorities

It seems likely that the Anthropocene Epoch will not be discussed in any future history books or scientific journals for the simple reason that there will be no such books or journals nor historians or scientists to fill them.

But for now, every day, there are thousands of “articles” to be read online regarding the multitude of catastrophic issues facing the human species.

A mob of “pundits,” who make a lot of effort to sound like they know what they’re talking about, write lengthy and often mind-numbing disquisitions about a plethora of these “issues”:

  • the economy
  • unemployment
  • food stamps
  • social security
  • medicare
  • education

· the financial industry (now there’s an oxymoron if I’ve ever heard one)

  • police brutality
  • gun laws
  • politics
  • global warming
  • climate change
  • nuclear power
  • war
  • poverty
  • same sex marriage
  • peak oil
  • renewable energy
  • hydraulic fracturing (fracking)
  • the ostensible war on terror
  • health insurance
  • unions
  • mountain top removal
  • strip mining
  • deforestation
  • etc, etc, etc, ad nauseum

The list could go on for pages and that’s a major problem, because all these individual issues we face today add up to one very big problem: global ecocide. This can end only one way: near term extinction of humans and possibly all Life on Earth.

The expert commentators, more often than not, treat these incidental problems as if they were of the utmost importance and their resolution vital to the general welfare of humanity.

In fact, nearly all these “issues” are nothing but distractions, and many are kept in the public focus for that very reason.

These issues are merely branches of a poisonous tree. Everyone is hacking at the branches but ignoring the root. Even if you cut down the tree and grind away the stump, any root allowed to remain below the surface will continue to send up new shoots. You cannot kill the tree by hacking at the branches; you must destroy the root. The root of this tree is industrial civilisation.

This is not to say that the human race must be destroyed. But, after many years in denial, during which time I clung desperately to a utopian illusion of a sustainable, enlightened, techno-industrial society, I have finally reached the conclusion that industrial civilisation must be brought to an end or the human race will effectively destroy itself and quite possibly all Life on Earth.

The single “issue” that must be resolved above all others is the destruction of the ecosystem, the murder of the planet. The only resolution is the end of civilisation as we know it. All the other issues only exist as effects of civilisation. Putting an end to civilisation will, in due course, automatically and naturally resolve them all.

It won’t be pretty or pleasant, easy or even bearable, but nothing less will suffice.
What Have We Done?

In all probability, the global warming “tipping point” has already been passed, a planetary state shift has begun and the Sixth Great Extinction is underway.

Humans began contributing to environmental lead pollution as early as 8,000 years ago, according to a University of Pittsburgh research report. ( source)

Demand for the mercury compound vermilion was strong enough to support a large-scale mercury mining industry in the Andes as far back as 1400 B.C., according to a new study. (source)

In 1306, Edward, instigated by a group of prominent noblemen and clerics, passed legislation banning the burning of sea-coal. ( source)

London also recorded one of the earlier extreme cases of water quality problems with the Great Stink on the Thames of 1858, which led to construction of the London sewerage system soon afterward. (source)

The greenhouse effect was discovered by Joseph Fourier in 1824, first reliably experimented on by John Tyndall in 1858, and first reported quantitatively by Svante Arrhenius in 1896. (source)

In 1896 Adolf Just wrote, in “Return To Nature”:

Man in his misguidance has powerfully interfered with nature. He has devastated the forests, and thereby even changed the atmospheric conditions and the climate. Some species of plants and animals have become entirely extinct through man, although they were essential in the economy of Nature. Everywhere the purity of the air is affected by smoke and the like, and the rivers are defiled. These and other things are serious encroachments upon Nature, which men nowadays entirely overlook but which are of the greatest importance, and at once show their evil effect not only upon plants but upon animals as well, the latter not having the endurance and power of resistance of man .” (emphasis added)

Harvard biologist E.O. Wilson says that ” half the world’s great forests have already been leveled and half the world’s plant and animal species may be gone by the end of this century.”

“It is with the coming of man that a vast hole seems to open in nature, a vast black whirlpool spinning faster and faster, consuming flesh, stones, soil, minerals, sucking down the lightning, wrenching power from the atom, until the ancient sounds of nature are drowned in the cacophony of something which is no longer nature, something instead which is loose and knocking at the world’s heart, something demonic and no longer planned-escaped, it may be-spewed out of nature, contending in a final giant’s game against its master.”

Loren Eiseley, (September 3, 1907 – July 9, 1977) an American anthropologist, educator, philosopher, and natural science writer, who taught and published books from the 1950s through the 1970s.

So, as we can see, we have been receiving cautionary messages regarding our reckless, headlong rush of “progress” for a long time. We have been “polluting” Earth’s atmosphere since we learned to use fire. However, it was not until the Neolithic Revolution and the consequent growth of permanent settlements with the attendant sedentary agriculture and surge in the growth of human population that pollution began its evolution into something Nature could not deal with.

This steady, unrestrained poisoning of our biosphere finally became insuperable with the eruption of the industrial age. Unless this industrialised civilisation is stopped and dismantled, the fate of human Life on Earth seems dubious at best.

That being said, it must be added that those who conflate “the end of the world” with the extinction of Homo sapiens are experiencing the delusion of human exceptionalism. Contrary to popular misconception, the world does not need us. We need the world and we need it to exist within very narrow parameters in order to ensure our survival. Our “civilisation” is moving the conditions of Earth’s ecosystems far outside those parameters. If we do not make the necessary fundamental changes to our culture immediately our species will not survive. But, if that be the case, after we are gone Earth and whatever Life remains will continue to evolve quite nicely within the new paradigm of the world without people.

Meanwhile, everyone seems to be stuck in a mindset that demands any actions we take to address the multitude of distracting issues created by our culture be predicated upon the continuation of the very “civilisation” that is their cause. I don’t think so.

A problem cannot be solved by applying more of the same reasoning and principles that precipitated it.

A culture and economy that demands perpetual growth and depends, for its very existence, upon the endless and unrestrained extraction and destruction of non-renewable resources cannot endure.

As far as I can see, it all shakes out about like this: Industrial civilisation is unsustainable. The existing paradigm can end only one way: the collapse of civilisation.

The landing could be made a little softer if, putting our accrued knowledge and power to good use, civilisation was intentionally and rationally dismantled, but that’s not likely to happen.

Instead, the ruling class will cling to their self-proclaimed, unquestioned “right” to exploit everything and everyone; unhindered, until it’s physically impossible to do so. Then civilisation will crash, hard.

The longer we wait for civilisation to break down, or the longer we delay bringing it down ourselves, the greater the suffering and death for whatever Life survives through and after the collapse.

Seems to me nobody has a clue how bad things really are or will become. Suffice it to say it will probably be worse than anyone is expecting.

I’d suggest anyone under the age of eighteen be given a crash course on how to live as a hunter-gatherer, sooner rather than later. Why wait til the last minute?
Evil Stew

Whether or not governments, corporations and financial institutions of civilisation are evil depends upon whom you ask. I think it’s more likely that the actual evil is to be found in the essential psychopaths who create and sustain such institutions. The institutions themselves are only symptoms of the terminal disease called industrial civilisation.

Ultimately there are no solutions to any of the separate issues in this mélange of catastrophe that will make any significant difference in the big picture and over the long term. This disease cannot be cured by putting band-aids on the symptoms. Unless the cause of the disease is eliminated, the patient’s premature death is assured. The end of civilisation as we know it is the only cure that can ensure the possibility of continued human Life on Earth.

Acculturation to the compartmentalised character of our civilisation makes it extremely difficult for its individual members to reach an understanding of its mortiferous nature. The forest cannot be seen for the trees. People just don’t see the big picture. They are consumed by their own pet issues, their specialised functions and their own self-interest.

However, it should by now be getting easier for people to see that this system cannot be “fixed”, that we can’t get things back to “normal”, that normal is the problem, not the solution.

Simply put, the main function of industrial civilisation is to turn all things into profit for the purpose of keeping a ruling class in power. This is done by killing the planet and transforming that death into sellable commodities for us to “consume”.

That the extraction and consumption of non-renewable resources without restraint cannot go on forever should be self-evident to anyone. Yet this culture not only consumes non-renewables with reckless abandon but devours or destroys renewables, like land, trees, fish, all other food sources and water, at a rate far surpassing that of their recovery. Any culture that depends for its very existence upon such a system cannot endure.

What is the big picture?

Industrial civilisation is unsustainable and irredeemable. Its members, both rulers and ruled, will not voluntarily enact the changes needed to transform it to a culture that is rational, sustainable and natural. Therefore, it will collapse.

Only when humans have completed the transformation of Earth from a luxuriant, verdant, bountiful and nurturing home into something akin to their own sterile, barren and lifeless inner landscape will they finally understand the horror they have visited upon themselves; and then it will be too late.

Consummatum est